Political
Science 4344 Spring 2024
Dr. Arnold Leder
THE POLITICS OF EXTREMISM
Department Of Political Science/Texas State
University http://www.polisci.txstate.edu/
Office:
UAC/Undergraduate Academic Center 355;
Telephone number: (512) 245-2143; Fax number: (512) 245-7815
Please
Note:
Covid-19 Case Reporting and Response Steps
All students, faculty, and staff are urged to look at the
information for
Covid-19
Case Reporting and Response Steps provided by Texas State
University
@ https://www.txstate.edu/coronavirus/road-map/reporting-processes.html
Password
protected materials for this course can be viewed @ http://www.arnoldleder.com/readings/index.html. Scroll
to the appropriate section on for this course. Password
and user name for access will be provided to students in the
course.
For the link to this posted web syllabus and for the links for
posted web syllabi for other courses taught by Dr. Leder see: http://www.arnoldleder.com/.
Note on
links provided in this syllabus: For some "gated" sites
access to the particular essay and/or website may require
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Department
Of Political Science/Texas State University http://www.polisci.txstate.edu/
UAC/Undergraduate
Academic Center 355; Telephone number: (512) 245-2143; Fax
number: (512) 245-7815
Office: UCA 363
Office Hours: Office Hours for Distance Learning Format Courses:
Flexible mutually agreed on appointment days and times with
individual students using email. Communication for
appointments through email.
Dr. Leder's email address:
al04@txstate.edu
Class
Days and Times TBA
The online version of this syllabus can be accessed
@ http://www.arnoldleder.com/.
Scroll to the link for this syllabus labeled Political Science The
Politics of Extremism.
Password protected materials for this course can be viewed @ http://www.arnoldleder.com/readings/index.html.
Scroll to the section on "Terrorism". Password and user name
for access will be provided to students in the course. For
links to web syllabi for other courses taught by Dr. Leder see: http://www.arnoldleder.com/.
Link to: Texas State University
Library
Note on Links: For all
indicated links in this syllabus to the Texas State
University Library please use this link: Texas State
University Library.
A number of articles in this syllabus are accessible in pdf
(portable document format) to students at the CANVAS site of
Texas State University. A Texas State University User
Name/ID and password are required for access. Materials in
this syllabus which indicate they are accessible at TRACS
have been transferred to CANVAS and are no longer accessible
in TRACS. Additional materials in pdf may also be
accessed at the CANVAS site for Political Science 4344/The
Politics of Extremism. Please check the pdf materials
at the CANVAS site for this course.
Texas State University Academic/Student
Calendar @ https://www.registrar.txstate.edu/persistent-links/academic-calendar/academic-calendar-student.html
B.A. POLITICAL SCIENCE –
PROGRAM LEARNING OUTCOMES - Please see end of syllabus and
view statements.
Students pursuing a BPA (Public Administration), please see the
program learning outcomes listed immediately below the B.A. in
Political Science Program Learning Outcomes at the end of this
syllabus.
Students with Disabilities:
Qualified students with disabilities are entitled to reasonable
and appropriate accommodations in accordance with federal laws
including Section 504 of the 1973 Rehabilitation Act and the 1990
Americans with Disabilities Act, and the university policy UPPS
07.11.01. Students with special needs (as documented by the
Office of Disability Services) should identify themselves at the
beginning of the semester.
Note On Course & Syllabus Materials:
Students may find books, articles, links, websites, and other
materials provided in this syllabus useful and of interest.
Their listing in this syllabus, including those which are
required and recommended, does not necessarily indicate
endorsement of or agreement with any views or positions on any
issues found in these materials, websites, or on other sites
to which they may provide links.
Note On Access To Articles:
Access to articles through the Texas State University
Library @Texas State
University Library available to all Texas State
University students, requires a valid User Name and a
Password. Most of the links in this syllabus provide
direct access to the article.
Password Protected Materials:
Some materials on this web syllabus are
password protected and are directly accessible @ http://www.arnoldleder.com/readings/index.html.
These materials are for student use. The
password will be provided to students in the course.
Note:
Wikipedia
may be used in several instances in this syllabus as a convenient reference on a
variety of matters. Students
should be aware of the dispute among academics and others
with respect to the reliability and accuracy of Wikipedia
and they should not assume that a Wikipedia entry is the
last word or most accurate information on the subject.
__________________________________________________________________________
OVERVIEW OF COURSE
ISIS - Link in this syllabus to a selection
of readings on ISIS or scroll to Section IV.
Radical Islam & Terrorism.
Course Title
INTERNATIONAL TERRORISM
Topics
I. Conceptual Concerns: "Conventional",
"Rancorous", & "Extremist" Politics
II. Terrorism:
Definitions, "Causes", & Dimensions
III.
Conceptualizing Terrorism: Strategic Choice; Product Of
Psychological Forces; Fantasy; War; Culture
IV.
Religion & Terrorism: Radical Islam
V.
Suicide & Terrorism
VI.
Women & Terrorism
VII. Islam in the West: Globalization,
"Individualization", & Radicalism
VIII. Islam in Russia
IX.
Defeating Terrorism: Terrorist Organization, Intelligence,
Interrogation, & Moral Dimensions
X. The Future Of Extremism and Terrorism
Note On Access To Articles:
Access to articles through the Texas State University
Library, available to all Texas State University students,
requires a valid User Name and a Password. Most of the
links in this syllabus provide direct access to the article.
Password Protected Materials:
Some materials on this web syllabus are
password protected and are directly accessible @ http://www.arnoldleder.com/readings/index.html.
These materials are for student use. The
password will be provided to students in the course.
Course Description &
Purpose
This course is an undergraduate seminar on
extremism with a focus on international terrorism.
Theoretical literature, cross-national studies, single-case
studies, and visits to selected web sites serve as the basis
for examination and understanding of this phenomenon.
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COURSE ORGANIZATION &
STUDENT RESPONSIBILITIES - Distance Learning
Format
Zoom class meeting times will be flexible. Generally,
Zoom meetings will occur once every week. The day and time
for these meetings will be announced.
Attendance at webinars is encouraged. Given the
difficulties faced by many students and faculty at this time
attendance at webinars will not be mandatory.
Grades
This course includes two
formats. One is lecture when appropriate and the other
is a webinar format when course materials make this
suitable.
Determinants of Course Grade: Required
short papers, likely no more than 3, on assigned
readings and viewing materials. Length
and specifics of these papers TBA. Dates for
submission of each of these short papers TBA.
Oral Reports & Presentations and Webinar Participation
when circumstances and conditions permit.
************************************************************************************************
Academic Honesty Statement/Texas State
University
STUDENT RESPONSIBILITIES
Please see: Academic Honesty Statement for Texas
State University @
http://www.txstate.edu/effective/upps/upps-07-10-01.html.
An excerpt from this statement can be found at the
end of this syllabus.
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COURSE CONTENT
Note On Course &
Syllabus Materials: Students may find books,
articles, links, websites, and other materials provided in
this syllabus useful and of interest. Their listing in
this syllabus, including those which are required and
recommended, does not necessarily indicate endorsement of
or agreement with any views or positions on any issues
found in these materials, websites, or on other sites to
which they may provide links.
NOTE: See CANVAS/Political Science 4344 @ https://discovery.canvas.txstate.edu/ on Texas State University website for select posted
materials from this syllabus in pdf (portable document format).
A Texas State University User Name/ID and password
are required for student access to CANVAS.
Required Books
-Paul
Berman/Terror
And Liberalism (Norton 2003)
-Mia
Bloom/Dying
To Kill: The Allure Of Suicide Terror (Columbia University
Press 2005)
-Ian
Buruma
& Avishai Margalit/Occidentalism: The West In The Eyes
Of Its Enemies (Penguin 2004)
-Bruce
Hoffman/Inside
Terrorism (Columbia University Press 2006)
-Walter
Reich
(ed.)/Origins Of Terrorism: Psychologies, Ideologies,
Theologies, States Of Mind (Johns Hopkins University Press
1990 & 1998)
Recommended Books For Additional Reading
On Issues Related To This Course:
(Please Note: These books are listed for
the benefit and convenience of interested students. They
are NOT required reading.)
Jean
Bethke
Elshtain/Just War Against Terror (Basic Books 2003)
Joseph
Conrad/Under
Western Eyes (Penguin - First Published 1911)
David
Cook/Understanding
Jihad (University of California Press 2005)
*Jessica
A.
Coope/The Martyrs of Cordoba:Community & Conflict In An
Age Of Mass Conversion [During Muslim Rule In Spain
850-859]/(Univ. Of Nebraska Press1995)
Joel
S.
Fetzer, J. Christopher Soper/Muslims and the State in
Britain, France, and Germany (Cambridge University Press
2005)
Fawaz
A.Gerges/The
Far Enemy: Why Jihad Went Global (Cambridge University Press
2005)
Philip
Jenkins/Images
Of Terror;What We Can And Cannot Know About Terrorism
(Aldine de Gruyter 2003)
Farhad
Khosrokhavar/Suicide
Bombers: Allah's New Martyrs (Pluto Press 2005-Translated
from the original 2002 French editon)
Walter
Laqueur/No
End To War: Terrorism In The Twenty-First Century (Continuum
2003)
Matthew
Levitt/Hamas:
Politics, Charity, and Terrorism in the Service of Jihad
(Yale University Press 2006)
Ami
Pedahzur/Suicide
Terrorism (Polity Press 2005)
Olivier
Roy/Globalized
Islam: The Search For A New Ummah (Columbia University Press
2004)
Marc
Sageman/Understanding
Terror Networks (University of Pennsylvania Press 2004)
*Coope, The Martyrs of Cordoba, is
not about terrorism. This overlooked, interesting book
provides insight into the connection between religion and a
willingness and even desire to die in defense of one's faith
among radical Christians who feared assimilation into the
flourishing Arab Muslim culture during the period of Muslim
rule of much of Spain or al-Andalus.
Required Articles
Required articles are listed separately in each
section of the syllabus.
Required Films/Videos
One
Day
In September (1999) [1hr. 34 min.]
The film One Day In
September is accessible @ https://www.youtube.com/watch?v=p8VHxcb8kFA
Academy Award winning documentary on the 1972 massacre of
Israeli athletes by Palestinian terrorists at the Olympics in
Munich.
The
Battle
Of Algiers (1967) [French with English Subtitles - 2hrs. 1 min.]
The film The Battle of Algiers is accessible at the Texas
State University Library @ https://txstate.kanopy.com/video/battle-algiers-0
A Texas State University ID and password are required for access.
The classic propaganda film justifying terrorism.
This film has inspired many terrorist groups and it has been
studied by various counter-terrorist agencies.
Recommended Films/Videos
My
Son
The Fanatic (British 1997) [1hr. 27 min.]
For more on this film see: June Thomas/The First 7/7
Movie: In the Wake of the London Bombings, a look back at My
Son the Fanatic/slate.com/July 18 2005
Excerpt from June Thomas essay on the film My
Son The Fanatic:
"After 9/11, the big question was why: Why do
they hate us? In the days following 7/7, everyone seems to be
asking how: How could apparently assimilated, British-born
Muslims end up stuffing bombs into their backpacks and
murdering dozens of their compatriots in the Tube and on a
London double-decker bus?"
Some possible answers are offered in Udayan
Prasad's 1997 movie My Son the Fanatic. Written by Hanif
Kureishi (based on a skeletal short story he first published
in The New Yorker), the film shows how the British-born son of
Pakistani immigrants morphs from a clothes-obsessed,
cricket-playing, music-loving accountancy student into a
devout Muslim who rails against the corruption and emptiness
of Western society, much to the uncomprehending consternation
of his father."
Hate
(French
w/English subtitles 1995 [1hr. 35 min.]
An intense, violent film that depicts the life
of angry, disaffected minority youth in the suburbs of
Paris. Offers some insight into the perspective of
mostly Muslim rioting youth in France, although the three
young men on whom this disturbing film focuses are ethnically
African, Arab, and Jewish.
For more on this film see: Alan
Riding/In
France, Artists Have Sounded the Warning Bells for Years NYT
November 24, 2005
Excerpt from Alan Riding essay on the film
Hate:
"So life often imitates art. Yet with the recent
uprisings in some French immigrant neighborhoods, this cliché
came with a new twist: art in the form of movies and rap music
has long been warning that French-born Arab and black youths
felt increasingly alienated from French society, that their
banlieues were ripe for explosion.
Certainly, anyone who saw Mathieu Kassovitz's
film, 'La Haine', or 'Hate' a decade ago had no reason to be
surprised by this fall's violence. At the time, Kassovitz's
portrayal of a seething immigrant Paris suburb, even his
choice of the word 'hate' for his title, seemed shocking, even
exaggerated. Today, the movie could almost pass as a
documentary.
In 'Hate', burning cars light up the soulless
space between high-rise public housing projects as local
residents protest the beating of a young Arab, Ahmed. Nearby,
graffiti proclaim: 'Don't forget, the police kill.' Three
angry and restless youths - a Jew, an Arab and a black - visit
Ahmed in the hospital and are themselves beaten by the police.
They plan revenge."
Chaos
(French
w/English subtitles 2001 [1hr. 49 min.]
"Although comedy takes precedence in most parts
of the film, it is the social commentary part that will spark
the most debate. France has the largest Muslim population in
Europe, mostly from its citizens who are from its former
colonies in North Africa. Culture clashes are inevitable when
a burgeoning and mostly traditional Muslim society slowly
assimilates itself within a Western society that lives by much
different values. In this film, Serreau tries to address the
hot issue of traditional Muslim society’s treatment of women,
specifically the issue of fathers 'selling' their teenage
daughters into marriages with much older men. Melodrama aside,
'Chaos' has a serious message to convey to its audience and it
does it with force and without fear".
Excerpt from: http://www.dvdtown.com/review/chaos/11612/1928/
For a Review Essay on Films Related to Islam in
the West see:
Alan
Riding/On
Screen, Tackling Europe's New Reality (Review of Films by
and/or about Muslims In Europe-w/links to information on
noted films)/NYT/January 18 2005
Munich (Spielberg 2005 [2hrs. 44 min.]) See
reviews below in "3. Dimensions Of Terrorism:
Ethno-Nationalist & Separatist Terrorism; International
Terrorism" in Section II.
Topics For Reading, Oral Presentations,
& Discussion
I.
Conceptualizing Political Behavior: "Conventional",
"Rancorous", & "Extremist" Politics
Lecture & Discussion
Readings: Joel Olson, "The Freshness of
Fanaticism: The Abolitionist Defense of Zealotry", Perspectives on
Politics, Volume 5, Number 4,
December 2007, pp. 685-701. This article by Joel Olson is accessible @ http://journals.cambridge.org.libproxy.txstate.edu/action/displayFulltext?type=6&fid=1429516&jid=PPS&volumeId=5&issueId=04&aid=1429508&fulltextType=RA&fileId=S1537592707072179. Texas State
University Library link. A valid university ID and
password are required for access. This
article is also accessible in pdf in the Files section of
CANVAS for Political Science 4344 The Politics of Extremism
Abstract:
Zealotry or fanaticism is increasingly regarded as one of the
principal threats to liberal democracy in the twenty-first
century. Yet even as it is universally disparaged, zealotry is
a severely understudied concept. This article seeks to
formulate a critical theory of zealotry and investigate its
relationship to democracy through a close reading of the
speeches of the radical abolitionist orator Wendell Phillips.
The American abolitionists were passionate democrats. Yet many
of them, such as Phillips, were also self-defined fanatics who
believed in using extremist language and tactics on behalf of
the slave. Phillips's speeches suggest a specifically
political definition of zealotry as a strategy that seeks to
mobilize populations in defense of a particular position by
dividing the public sphere into friends (those who support the
position) and enemies (those who oppose it) and pressuring the
moderates in between. Through his defense of fanaticism and
his argument for disunion, Phillips articulates a democratic form of fanaticism
that challenges common pejorative associations of zealotry
with irrationality, intolerance, fundamentalism, or
terrorism. (boldface added)
Jon Grinspan, "Was Abolitionism a Failure?", NYT, February 1,
2015, Sunday Review, p. 6. @ http://opinionator.blogs.nytimes.com/2015/01/30/was-abolitionism-a-failure/?smid=pl-share.
Excerpt:
"But before abolitionism succeeded, it failed. As a pre-Civil
War movement, it was a flop. Antislavery congressmen were able
to push through their amendment because of the absence of the
pro-slavery South, and the complicated politics of the Civil
War. Abolitionism’s surprise victory has misled generations
about how change gets made.
...
The problem is, that’s not really how slavery ended. Those
upright, moral, prewar abolitionists did not succeed. Neither
did the stiff-necked Southern radicals who ended up destroying
the institution they went to war to maintain. It was the
flexibility of the Northern moderates, those flip-floppers who
voted against abolition before they voted for it, who really
ended 250 years of slavery.
Abolitionists make better heroes, though, principled and
courageous and seemingly in step with 21st century values. But
people from the past who espoused beliefs we hold today were
usually rejected at the time. We can only wonder which of
today’s unpopular causes will, in 150 years, be considered the
abolitionism of 2015."
Cass R. Sunstein, "The Polarization of Extremes", Chronicle of Higher
Education, December 14, 2007, Volume 54, Issue 16, p.
B9.
@ https://www.chronicle.com/article/the-polarization-of-extremes/
This article is accessible in pdf in the Files section of
CANVAS for Political Science 4344 The Politics of Extremism
"... an experiment conducted in Colorado in 2005, designed to
cast light on the consequences of self-sorting.
... In almost every case, people held more-extreme
positions after they spoke with like-minded others.
...
A key consequence of this kind of self-sorting is what we
might call enclave extremism.
When people end up in enclaves of like-minded people, they
usually move toward a more extreme point in the direction to
which the group's members were originally inclined. Enclave
extremism is a special case of the broader phenomenon of group
polarization, which extends well beyond politics and occurs as
groups adopt a more extreme version of whatever view is
antecedently favored by their members. Why do enclaves, on the Internet
and elsewhere, produce political polarization? The first
explanation emphasizes the role of information. (boldface
added)
The final explanation is the most subtle, and probably
the most important. The starting point here is that on many
issues, most of us are really not sure what we think. Our lack
of certainty inclines us toward the middle. Outside of
enclaves, moderation is the usual path. Now imagine that
people find themselves in enclaves in which they exclusively
hear from others who think as they do. As a result, their
confidence typically grows, and they become more extreme in
their beliefs. Corroboration, in short, reduces tentativeness,
and an increase in confidence produces extremism. Enclave
extremism is particularly likely to occur on the Internet
because people can so easily find niches of like-minded
types — and discover that their own tentative view is
shared by others".
For an interesting discussion of the state of Internet use
circa 2012 with implications for the observations of Cass
Sunstein in his article "The Polarization of Extremes" noted
immediately above, see:
Evgeny
Morozov,
"The Death of the Cyberflâneur", NYT, Sunday, February 5,
2012 Sunday Review
Today’s Internet is a place for getting things done,
pushing aside the cyberflâneur — the heir to the flâneur
culture of 19th-century France.
"The flâneur wandered in the shopping arcades, but he did
not give in to the temptations of consumerism; the arcade was
primarily a pathway to a rich sensory experience — and only
then a temple of consumption. His goal was to observe, to
bathe in the crowd, taking in its noises, its chaos, its
heterogeneity, its cosmopolitanism.
...
Something similar has happened to the Internet. Transcending
its original playful identity, it’s no longer a place for
strolling — it’s a place for getting things done. Hardly
anyone 'surfs' the Web anymore. The popularity of the “app
paradigm,” whereby dedicated mobile and tablet applications
help us accomplish what we want without ever opening the
browser or visiting the rest of the Internet, has made
cyberflânerie less likely.
...
This is the very stance that is killing cyberflânerie: the
whole point of the flâneur’s wanderings is that he does not
know what he cares about. As the German writer Franz Hessel,
an occasional collaborator with Walter Benjamin, put it, 'in
order to engage in flânerie, one must not have anything too
definite in mind.' Compared with Facebook’s highly
deterministic universe, even Microsoft’s unimaginative slogan
from the 1990s — 'Where do you want to go today?' — sounds
excitingly subversive. Who asks that silly question in the age
of Facebook?"
For more recent perspectives, see:
Tiana Gaudette, Ryan Scrivens and Vivek
Venkatesh, "The Role of the Internet in Facilitating Violent
Extremism: Insights from Former Right-Wing Extremists", Terrorism
and Political Violence 16 July 2020
@ https://www-tandfonline-com.libproxy.txstate.edu/doi/full/10.1080/09546553.2020.1784147
This article is accessible at the Texas State
University Library. A Texas
State University ID and password are required for access.
Excerpt from this article:
"...our study findings reveal that, regardless
of how individuals are first exposed to violent extremist
ideologies and groups, it is the Internet that eventually
facilitates processes of violent radicalization by enabling
them to immerse themselves in extremist content and
networks—a finding supported by empirical research on the
role of the Internet in facilitating an array of violent
extremist movements (e.g., the extreme right, jihadi, single
issue) 54 and the extreme right-wing
movement in particular. And similar to previous
research which observed that online spaces of the extreme
right—from discussion forums to social media and fringe
platforms—serve as important virtual communities for
adherents to support one another, among other things,
interviewees in our study oftentimes reported that seasoned
or veteran extreme-right wing adherents “took them under
their wing” in online settings ..."
For
another perspective with implications for Internet use and
influence see: Robert Henderson, "Tell
Only Lies", City Journal, December 27, 2020
@https://www.city-journal.org/self-censorship
This article by Robert Henderson is also accessible in pdf in the Files section of the CANVAS
site for The Politics of Extremism Political Science 4344.
"Americans are increasingly
afraid to express themselves honestly"
Dylan Rothman, "Are People Lying About Being Woke?", Commentary
Magazine, September 2020
@ https://www.commentarymagazine.com/articles/dylan-rothman/adopting-woke-attitudes-preference-falsification/
Note: Commentary Magazine is a limited access site.
Dylan Rothman's article is posted in pdf in the Files section
of the CANVAS site for The Politics of Extremism Political Science 4344.
Timur Kuran's book (see below) on this subject is referenced
in this article. See below for more on Timur Kuran's book Private
Truths, Public Lies.
Timur
Kuran, Private Truths, Public Lies (Harvard
University Press, June 1998)
A limited preview of this book is accessible @https://www.google.com/books/edition/_/ADPEDwAAQBAJ?hl=en&gbpv=1
See the preface and the limited preview of Chapter 1 "The
Significance of Preference Falsification".
Jack Nicas, Mike Isaac and Sheera Frenkel,
"Millions Flock to Telegram and Signal as Fears Grow Over Big
Tech", The New York Times, January 14, 2021@
https://www.nytimes.com/2021/01/13/technology/telegram-signal-apps-big-tech.html?referringSource=articleShare
Michael
Schwirtz, "Telegram, Pro-Democracy Tool, Struggles Over New Fans
From Far Right", The New York Times, January 26, 2021
This article is accessible in pdf in the Files section of
the CANVAS site for Political Science 4344/The Politics of
Extremism. A Texas State University ID and password are
required for access.
Written by Quillette Magazine
(Note: The authors of this essay are not
identified.), "Social-Media Oligopolists Are the New Railroad
Barons. It's Time for Washington to Treat Them
Accordingly", Quillette,
January 11, 2021
@ https://quillette.com/2021/01/11/social-media-oligopolists-are-the-new-railroad-barons-its-time-for-washington-to-treat-them-accordingly/
Michael Lind, "America’s New Corporate
Tyranny", Tablet Magazine, January 16, 2021
@ https://www.tabletmag.com/sections/news/articles/americas-new-corporate-tyranny
Benedict Carey,"Making Sense of the 'Mob'
Mentality", The New York Times, January 12, 2021
@ https://www.nytimes.com/2021/01/12/science/crowds-mob-psychology.html?referringSource=articleShare
Additional Perspectives on Internet Use
Including Communication and Censorship
Evgeny
Morozov, The Perils of
Perfection, NYT, Sunday Review, March 3, 2013
"... a pervasive and dangerous ideology that I call 'solutionism': an intellectual
pathology that recognizes problems as problems based
on just one criterion: whether they are 'solvable' with a nice
and clean technological solution at our disposal. Thus,
forgetting and inconsistency become 'problems' simply because
we have the tools to get rid of them — and not because we’ve
weighed all the philosophical pros and cons. (boldface added)
Solutionists do not limit themselves to fixing the problems of
individuals; they are as keen to fix the problems of
institutions. Civic-minded start-ups ... which help(s) people
create and join political movements, seek to bypass the
conventional party system and allow individuals to practice
politics without any mediation by institutions, on the
assumption that the only reason we needed representative
democracy in the past was because the communication costs were
too high. Now that digital technologies have lowered the costs
of participation, political parties can go the way of the dodo
and be replaced, ad-hoc style, by online groups of concerned
citizens.
...
Solutionists err by assuming,
rather than investigating, the
problems they set out to tackle. Given Silicon Valley’s
digital hammers, all problems start looking like nails, and
all solutions like apps." (boldface added)
For the implications for censorship and communication
of the increasing use of apps or applications in Internet
use, see:
Farhad Manjoo, "Clearing Out the App
Stores: Government Censorship Made Easier", NYT, January 18,
2017 @ https://www.nytimes.com/2017/01/18/technology/clearing-out-the-app-stores-government-censorship-made-easier.html?_r=0
From this article by Farhad Manjoo:
"For more than a decade, we users of digital devices have
actively championed an online infrastructure that now looks
uniquely vulnerable to the sanctions of despots and others who
seek to control information. We flocked to smartphones, app
stores, social networks and cloud storage. Publishers like The
New York Times are investing in apps and content posted to
social networks instead of the comparatively open World Wide
Web. Some start-ups now rely exclusively on apps; Snapchat,
for instance, exists only as a mobile app.
Compared with older forms of distributing software, apps
downloaded from app stores are more convenient for users and
often more secure from malware, and they can be more lucrative
for creators. But like so much else online now, they risk
feeding into mechanisms of central control. In most countries,
the Apple and Google app stores are the only places to find
apps for devices running their respective operating systems".
INTERNATIONAL TERRORISM
II. Terrorism
1. Defining Terrorism: An Overview
Readings: Hoffman, Chapter 1
A limited preview of Bruce Hoffman's book Inside Terrorism
Chapter 1 is accessible at https://www.google.com/books/edition/Inside_Terrorism/_ayrAgAAQBAJ?hl=en&gbpv=1
Click on Preview and then scroll to the 2006 preface of the 6th
edition and then continue scrolling to Chapter 1. Chapter
1 includes pages 1 through 42. This limited preview
provides access to pp. 1 through 35.
Laqueur (recommended) pp. 138-149 and Appendix, pp.232-238.
Clinton Watts, "Inspired, Networked & Directed -
The Muddled Jihad of ISIS & al-Qaeda Post Hebdo", January
12, 2015 http://warontherocks.com/.
(Note: The link to this article by Clinton Watts is also
listed in this syllabus in Section IV, 2. Readings on ISIS.)
Audrey
Kurth
Cronin/How al-Qaida Ends: The Decline and Demise of Terrorist
Groups/International Security Summer 2006, Vol. 31, No. 1, pp.
7-48.
Read the introductory section of this article and the
immediately following section with the title "Previous Research on
How Terrorism Ends" up to but not including the section with the
title "How Other Terrorist Groups Have Ended". These first two
sections of the article provide an overview of approaches to the
study of terrorism. The entire article will be examined in
Part X The Future of Terrorism of this syllabus.
Abstract:
Al-Qaida will end. The fear that a small terrorist organization
with a loose network has transformed itself into a protracted
global ideological struggle without an end in sight is misguided.
There are centuries of experience with modern terrorist movements,
many bearing important parallels with al-Qaida; yet the lessons
arising from the demise of these groups are little studied.
Unfortunately, terrorist organizations in their final stages are
often at their most dangerous. The outcomes can range from
implosion of a group and its cause to transition to astonishing
acts of violence and interstate war. Comparing al-Qaida's
differences and similarities with those of earlier terrorist
organizations, and applying relevant lessons to this case, can
provide insights into al-Qaida's likely demise. It can also inform
thinking about how to manage and hasten al-Qaida's end.
Note:
Older browsers may not work for access to periodicals at the Texas State University Library.
New or recent browsers are best. On some browsers, it may be
necessary or more convenient to save the article to desktop as pdf
with the extension .pdf following the title of the article.
A valid Texas State University User Name and password are
required.
Karen Rasler, William R. Thompson, "Looking for Waves of
Terrorism", Terrorism
& Political Violence, January-March 2009, Vol.
21, Issue 1, pp. 28-41.
Note: This article is accessible in pdf (portable
document format) in the Files section of the CANVAS site at Texas State University for Political Science
4344/The Politics of Extremism. A student ID and
registration in the course are required for access to this
article.
Abstract [from
authors]:
This article by Rasler and Thompson uses ITERATE data on
international terrorism 1968-2004 to test Rapoport's wave-like
behavior of modern terrorism. While the interpretation encompasses
a much longer period of time than can be tested empirically with
readily available data, it is possible to examine the past 3-4
decades of terrorist activity for traces of the coming and going
of old and new groups. The article codes the type of group
(anarchists, nationalists, leftists/Marxists, and religious
fundamentalists) and then examines the type of tactics employed,
deaths, and targets across time. The results confirm the presence
of heterogeneous, wave-like behavior that conforms to the Rapoport
interpretation as new and old groups/tactics/issues cycle in and
out of activity.
Leonard Weinberg, William Eubank, "An End to the Fourth
Wave of Terrorism?", Studies in Conflict & Terrorism,
July 2010, Vol. 33, Issue 7 pp. 594-602.
Note: This article is accessible in pdf (portable
document format) in the Files section of the CANVAS site at Texas State University for Political Science
4344/The Politics of Extremism. A student ID and
registration in the course are required for access to this
article.
Abstract:
It is widely believed that the current wave of religiously
inspired terrorism will persist for the foreseeable future. Is
this necessarily the case? This article asserts that this present
wave may be cresting, much like previous waves in the modern
history of terrorist violence. Further, the article goes on to
forecast not an end to terrorism in general, but the likely
emergence of still new manifestations of terrorist violence.
Avishag Gordon, "Terrorism as an Academic Subject
after 9/11: Searching the Internet Reveals a Stockholm Syndrome
Trend", Studies in Conflict & Terrorism,
January-February 2005, Vol. 28: 45-59 @
http://www.arnoldleder.com/readings/index.html.
Scroll to section on "Terrorism" and look for the
author and title of this article. This location is
password protected. Password and user name for access will
be provided to students in the course.
For some discussion of the "Stockholm Syndrome" in a
different context, see this recommended article on Patty Hearst
immediately below:
Rick
Perlstein,
"That Girl: The Captivity and Restoration of Patty Hearst", The
Nation December 29, 2008
"The story of the hostage who comes by turns to identify with the
captor is one of the oldest ever told. Tales of unsullied Puritan
maidens kidnapped by Indians only to end up 'going native' were
staples of early American literature. The Captivity and Restoration of Mrs. Mary Rowlandson,
which describes the ordeal of a minister's wife held for eleven
weeks by Narragansett Indians during King Philip's War in 1676,
was among the first such narratives, and it was enormously popular
when it was published in Boston in 1682. Three hundred years
later, a similar story seized the West's imagination: in Stockholm
in 1973, after four customers were taken hostage in a holdup of
the Sveriges Kreditbank, there were reports that one of them
became affianced to one of the bank robbers. The archetype is of
such sturdy provenance, in fact, that it surprised me to learn
from William Graebner's Patty's
Got a Gun that it wasn't until six years after the
Kreditbank incident that the term 'Stockholm syndrome' appeared in the American mass
media. The phrase first surfaced in 1979, Graebner explains, 'when
Time magazine suggested that the syndrome might have taken hold
among those being held hostage by Iranian militants in Tehran.'
Perhaps the obsession with the notion of a loss of self under
conditions of duress is so primal, so elemental of modern
anxieties, that people feared to give it a proper name. Until,
that is, the 1970s--a time so drenched in the detritus of
captivity that the culture suddenly could not do without the
shorthand." (boldface added)
For background information on
the related issue of "brainwashing", see this highly recommended
article on the 1962 film "The Manchurian Candidate":
Susan L. Carruthers,"The Manchurian Candidate
(1962) & The Cold War Brainwashing Scare", Historical Journal Of
Film, Radio & Television, March1998.
The classic film on conspiracy thinking referred to by both
the left and the right. "Brainwashed" Americans held as
prisoners of war by the North Koreans and others during the
Koran War of 1950-1953 return to America where one of them
has been programmed to commit assassination. See this
review of the film "The Manchurian Candidate"
(1962). This
article is directly accessible with a
valid Texas StateUniversity User Name and password @ http://libproxy.txstate.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=472884&site=ehost-live.
2. "Causes" Of Terrorism
Analysis & Methodology:
Generalization & Singularity
Robert Darnton, "The Good Way to Do History", The New York Review of Books,
January 9, 2014, Vol. LXI, No. 1, pp. 52-55. @ http://www.nybooks.com.libproxy.txstate.edu/articles/archives/2014/jan/09/good-way-history/?insrc=toc
Texas State University Library permalink. A valid ID and
password are required for access.
A review essay on
The
Allure
of the Archives by Arlette Farge, translated from the French by
Thomas Scott-Railton, with a foreword by Natalie Zemon Davis
(Yale University Press, 131 pp.)
Excerpts from Robert
Darnton's review essay:
"Still, her vast experience of archival research led her to
reflect on one issue that had not received adequate analysis: what
she calls the torrent of singularities. Behind every case in
the thousands of dossiers she consulted is a singular individual
who cannot be assimilated in a general proposition, because there
is always another individual whose experience will contradict it.
Few historians have wrestled with this problem, because few have
attempted to see patterns by examining all the lives exposed in
vast stretches of documents. (boldface added)
...
Richard Cobb, the only recent historian who worked through a
comparable quantity of archives, ultimately gave up: he rejected
any notion of general trends, and he pictured history as the
playing out of countless individual existences, each intent on
making its own way through an endlessly varied landscape. Sir
Lewis Namier combined exhaustive case studies into a general
argument, but it was essentially negative: a challenge to the
accepted view that British politics in the eighteenth century
involved a contest between coherent parties. Farge does not refer
to their work or to that of any other scholar who could provide a
model for her variety of history—except one: Michel Foucault.
Foucault offered her a way of coping with the problem of endless singularity
while respecting the peculiarity of each document and the
integrity of the life that appeared, however fragmentarily, in the
ink scratched on the paper. Instead of searching for lowest common
denominators or higher covering laws, ..." (boldface added)
Readings: Laqueur, Chapter 1 (recommended).
James
Q.
Wilson/What Makes a Terrorist?/City Journal/Winter 2004
William Gamson, "Rancorous Conflict in
Community Politics", American Sociological Review, Vol.
31, No. 1 (Feb., 1966), pp. 71-81 (11 pages)
@ https://www-jstor-org.libproxy.txstate.edu/stable/2091280?refreqid=excelsior%3Af131afc8253e983102b689f4cfb30bb0&seq=1#metadata_info_tab_contents
Texas State University Library. A User ID
and password are required for access.
William Gamson's article is accessible in pdf in the Files
section of CANVAS for Political Science 4344
Politics of Extremism.
Mark Kukis, "Political violence is
not just for poor countries anymore", Aeon, 5
January 2021
@ https://aeon.co/essays/political-violence-is-not-just-for-poor-countries-anymore
This essay is accessible in pdf in the Files section
of the CANVAS site for Political Science 4344 The Politics of
Extremism under the title "Unrest in your backyard".
Alan Krueger, “What Makes a Terrorist: Economics and
the Roots of Terrorism”, The Lionel Robbins Memorial
Lectures, London School of Economics 2006.
@ https://data.nber.org/ens/feldstein/Krueger/20071107-What%20Makes%20a%20Terrorist--AEI-The%20American,%20A%20Magazine%20of%20Ideas.pdf
This article is accessible in pdf in the Files section of CANVAS
for Political Science 4344 Politics of Extremism.
"Politicians, pundits, and religious leaders
ascribe terrorism to poverty and lack of education. Economic
research points elsewhere."
For another perspective on the link between poverty, minority
economic discrimination, and domestic terrorism, see:
Kennedy Odede, "Terrorism's Fertile Ground", NYT Opinion Pages,
p.A23/OP-ED Contributor, January 9, 2014 @ http://nyti.ms/1eGLOli
(NYT permalink).
"A 2011 study in the Journal of Peace Research* found that
the perpetuation of Islamist extremism was more significantly
associated with urban poverty than with variables like
religiosity, lack of education and income dissatisfaction. The
urban poor are so close to the city’s opportunities — but they
always remain out of reach.
Given the link between urban poverty and terrorism, the
best strategy to limit the power of militant groups to seduce
recruits is to fight poverty, not terrorism. Instead of investing
billions of dollars on drones, let’s focus on augmenting economic
opportunities and providing basic and essential services like
health care and education."
This article is accessible by
Kennedy Odede in pdf in the Files section of CANVAS for
Political Science 4344 Politics of Extremism.
*The referenced study in the January 9, 2014 NYT op-ed piece above
by Kennedy Odede is:
James A Piazza, "Poverty, minority economic discrimination, and
domestic terrorism", Journal
of Peace Research May 2011 48: 339-353.
Texas State University Library permalink to this article@ http://jpr.sagepub.com.libproxy.txstate.edu/content/48/3/339.full.pdf+html.
A
valid Texas State University User Name/ID and password are
required for access. This
article by James A. Piazza is accessible in pdf on CANVAS for
Political Science 4344/The Politics of Extremism.
Abstract:
Recognizing that the empirical literature of the past several
years has produced an inconclusive picture, this study revisits
the relationship between poverty and terrorism and suggests a new
factor to explain patterns of domestic terrorism: minority
economic discrimination. Central to this study is the argument
that because terrorism is not a mass phenomenon but rather is
undertaken by politically marginal actors with often narrow
constituencies, the economic status of sub national groups is a
crucial potential predictor of attacks. Using data from the
Minorities at Risk project, I determine that countries featuring minority group
economic discrimination are significantly more likely to
experience domestic terrorist attacks, whereas countries lacking
minority groups or whose minorities do not face discrimination
are significantly less likely to experience terrorism. I also
find minority economic discrimination to be a strong and
substantive predictor of domestic terrorism vis-a`-vis the
general level of economic development. I conclude with a
discussion of the implications of the findings for scholarship on
terrorism and for counter-terrorism policy. (boldface added)
For more on the view that marginalization of and
discrimination against minority groups in a society may be
linked to recruitment of Islamist extremists (boldface added) see:
Francis Robles, "Trying to Stanch Trinidad's Flow of
Young Recruits to ISIS", NYT, February 21, 2017 @
https://www.nytimes.com/2017/02/21/world/americas/trying-to-stanch-trinidads-flow-of-young-recruits-to-isis.html
" ... has since been released from prison, said ...
the government had created a climate where young Muslims did not
feel safe or welcome in the military or civil service. 'This is
total discrimination and isolation against young Muslims in
Trinidad,' he said in an interview".
For a study which examines a perceived link
between economic conditions and recruitment to the radical
Islamist group Boko Haram in Nigeria (boldface
added), see:
William W. Hansen (with the
assistance of Kingsley Jima, Nurudeen Abbas and Basil
Abia), "Poverty and 'Economic
Deprivation Theory': Street Children, Qur’anic Schools/almajirai and the Dispossessed
as a Source of Recruitment for Boko
Haram and other Religious, Political and Criminal
Groups in Northern Nigeria", Perspectives On Terrorism,
Volume 10, No. 5 (2016)
@
https://na01.safelinks.protection.outlook.com/?url=http%3A%2F%2Fwww.terrorismanalysts.com%2Fpt%2Findex.php%2Fpot%2Farticle%2Fview%2F543%2Fhtml&data=01%7C01%7Cal04%40txstate.edu%7C3ffc5bc42bc24ef81a4608d45da24448%7Cb19c134a14c94d4caf65c420f94c8cbb%7C0&sdata=XpGz8g70dk68bd2mc7nsHypRCJWEzheCS%2Bv%2F5kOubkQ%3D&reserved=0
Abstract:
Street children, many of whom are ... are part of a vast
underclass that populates the cities of Northern Nigeria. Many
of these children and young adults have no means of support
other than begging for their daily food, petty crime or
providing casual labor. For the most part illiterate, they have
few educational skills that would allow them to function in a
modern economy. This article argues that the appalling
economic conditions experienced by these young people makes
them prime targets for recruitment into fanatical religious
groups such as Boko Haram, or into one or another
of the political/criminal gangs – generically called the ‘Yan
Daba’–that proliferate in northern Nigerian cities. It further
argues that the underclass from which these young people emerge
is the direct consequence of the failed governance of the
parasitic predator class that dominates the post-colonial
Nigerian state. This, in turn, makes attempts at
de-radicalization and bolstering the security forces doomed to
failure – unless there are far-reaching social reforms that
would undermine the very class that dominates the post-colonial
state. (boldface added)
For additional information on Boko Haram
and links to numerous materials with varying perspectives, see:
https://en.wikipedia.org/wiki/Boko_Haram.
Note: Materials posted on wikipedia are
often changed or challenged. The posting of this wikipedia
link to materials on Boko Haram does not necessarily indicate
agreement or disagreement with conclusions or perspectives in
these materials.
3. Dimensions Of Terrorism
a. Ethno-Nationalist & Separatist Terrorism
Readings: Hoffman, Chapter 2.
A limited preview of
Chapter 2 of Bruce Hoffman's book Inside Terrorism is
accessible
@
https://www.google.com/books/edition/_/RSzyEx4do48C?hl=en&gbpv=1
Peter A. Coclanis, "Terror in Burma:
Buddhists vs. Muslims", World Affairs,
December 2013 @
Texas State
University Library. A
Texas State University User ID and password are required for
access.
Excerpts from this article:
"It seems pretty
clear that what is going on in most of Burma right now is more
akin to terrorism than to sectarian conflict, as some
have preferred to style it. Even in Rakhine State, where there
is a large Muslim minority and the violence is somewhat less
one-sided, the power of the Buddhist majority—supported, when
necessary, by the Buddhist Bamar-controlled government—is
ironhanded. To be sure, Muslims have often been accused of
instigating specific incidents across Burma—there have been an
uncanny number of rumors of Muslim men attempting to rape
Buddhist women, for example—but the weight of the evidence
suggests that such rumors are more often than not fictions
useful primarily for provocation or to rationalize Buddhist
promoting, or at least supporting, violence. (boldface
added)
...
To those with only a casual
interest in Asian affairs, the notion of Buddhist terrorism seems
something of an oxymoron. For example, in Time magazine’s
much-discussed story on the country ('The Face of Buddhist
Terror,' July 1, 2013), there is a pullout quote on the first page
that reads: 'It’s a faith famous for its pacifism and tolerance.
But in several of Asia’s Buddhist-majority nations, monks are
inciting bigotry and violence—mostly against Muslims.' Later in
the piece, another line reads: To
much of the world, it [Buddhism] is synonymous with nonviolence
and loving kindness, concepts propagated by Siddhartha Gautama,
the Buddha, 2,500 years ago.” This sentence is qualified
immediately by another: “But like adherents of any other
religion, Buddhists and their holy men are not immune to
politics and, on occasion, the lure of sectarian chauvinism.”
(italics added)
b. The Internationalization of Terrorism
Readings: Hoffman, Chapter 3.
c. Public Opinion: Old &
New Media
Readings: Hoffman, Chapters 6, 7.
d. Tactics &
Targets
Readings: Hoffman, Chapter 8.
Noah
Feldman/Islam,
Terror & the Second Nuclear Age/NYT-Sunday Magazine/October
29, 2006
Films/Videos:
One
Day
In September (1999) [1hr. 34 min.] For remarks on the 1972
Munich massacre, see Hoffman, "The PLO and the
Internationalization of Terrorism", pp. 65-71. On deception
and "pseudo-groups" as a framework for examination of the "Black
September" terrorist group which carried out the 1972 Munich
massacre, see Jenkins, "False Flags", pp. 87-109. For
specific remarks on the links between Arafat's al-Fatah group and
the "Black September" group, see Jenkins, p. 97. [The Jenkins
materials cited here are available at the Reserve Desk Texas State
University Library.]
See also: Alexander Wolff, "When the Terror
Began", Sports Illustrated, August 26 2002 @ http://libproxy.txstate.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=f5h&AN=7206282&site=ehost-live
Texas State University permalink. A valid User Name and
Password are required.
See also: Andrew Keh, "In Munich,
a Tribute to Israeli Athletes and Families' Persistence", NYT,
August 30, 2017 @
https://www.nytimes.com/2017/08/30/sports/olympics/munich-olympic-massacre-1972-memorial-israeli-athletes.html?mcubz=0&_r=0
Munich (Spielberg 2005 [2hrs. 44 min.] )
See: Aaron J. Klein/The
History Behind Munich: Separating truth from fiction in
Spielberg's movie/Slate/December 23 2005
David Brooks, "What 'Munich' Left Out", NYT,
December 11, 2005 @
http://www.israpundit.com/archives/2005/12/what_munich_lef.php
This Brooks article can also be accessed @ Locating
Periodicals
@ Texas State University Library.
A valid Texas State University User Name and Password are
required. This article can also be viewed @ http://www.arnoldleder.com/readings/index.html.
Scroll to section on "Terrorism" and look for
the author and title of this article. This location is
password protected. Password and user name for access
will be provided to students in the course.
Edward
Rothstein/Seeing
Terrorism as Drama With Sequels and Prequels/NYT/December 26
2005
Leon Wieseltier, "Hits-Washington Diarist", The New Republic,
December 19 2005. The complete
text of Wieseltier's essay can be accessed @ Locating
Periodicals @ Texas State University Library. A valid Texas State University User Name and
Password are required.
III. Conceptualizing Terrorism
1. Terrorism As Strategic Choice
Readings: Martha Crenshaw, "The Logic Of
Terrorism: Terrorist Behavior As A Product Of Strategic
Choice" in Reich, Chapter 1.
Martha Crenshaw, "The Logic Of Terrorism:
Terrorist Behavior As A Product Of Strategic Choice" in
Walter Reich (ed.), Origins of Terrorism, Chapter 1.
Note: This
link opens on the cover of Walter Reich (ed.), Origins of Terrorism:
psychologies, ideologies, theologies, states of mind
(Woodrow Wilson Center Press & John Hopkins University
Press, 1990, 1998). Scroll to the Table of Contents and
click on the link for Chapter 1 for direct access to Martha
Crenshaw's essay.
Max
Abrahms/What Terrorists Really Want: Terrorist
Motives and Counterterrorism Strategy, International
Security Volume 32, Number 4, Spring 2008, pp.
78-105.
Abstract
What do terrorists want? No question is more fundamental for
devising an effective counterterrorism strategy. The
international community cannot expect to make terrorism
unprofitable and thus scarce without knowing the incentive
structure of its practitioners. The strategic model—the
dominant paradigm in terrorism studies—posits that terrorists
are political utility maximizers. According to this view,
individuals resort to terrorism when the expected political
gains minus the expected costs outweigh the net expected
benefits of alternative forms of protest. The strategic model
has widespread currency in the policy community; extant
counterterrorism strategies seek to defeat terrorism by
reducing its political utility. The most common strategies are
to fight terrorism by decreasing its political benefits via a
strict no concessions policy; decreasing its prospective
political benefits via appeasement; or decreasing its
political benefits relative to nonviolence via democracy
promotion. Despite its policy relevance, the strategic model
has not been tested. This is the first study to
comprehensively assess its empirical validity. The actual
record of terrorist behavior does not conform to the strategic
model’s premise that terrorists are rational actors primarily
motivated to achieving political ends. The preponderance of
empirical and theoretical evidence is that terrorists are
rational people who use terrorism primarily to develop strong
affective ties with fellow terrorists. Major revisions in both
the dominant paradigm in terrorism studies and the policy
community’s basic approach to fighting terrorism are
consequently in order.
Note:
Older browsers may not work for access to periodicals at the Texas State University Library.
New or recent browsers are best. On some browsers, it may be
necessary or more convenient to save the article to desktop as
pdf with the extension .pdf following the title of the
article. A valid Texas State University User Name and
password are required.
This Max Abrahms article, "What Terrorists Really
Want", is also accessible in pdf in the Files section
of CANVAS for Political Science 4344 The Politics of
Extremism
Scott Shane, "From Minneapolis to ISIS: An American's Path
to Jihad", NYT, March 22, 2015 @
http://www.nytimes.com/2015/03/22/world/middleeast/from-minneapolis-to-isis-an-americans-path-to-jihad.html?hp&action=click&pgtype=Homepage&module=second-column-region®ion=top-news&WT.nav=top-news
Films/Videos:
The
Battle
Of
Algiers (1967) [French With English Subtitles - 2hrs. 1 min.]
A. O. Scott/How Real Does It Feel?/NYT December 9, 2010
In a year of true hoaxes and fake documentaries, accuracy was
in the eye of the beholder.
"Is it a documentary?” 'Is it like a documentary?' I find myself
hearing (and asking) these questions so often that I have started
to wonder what they mean. It’s not just that the definition of
“documentary” itself is mutable: unlike other journalistic and
quasi-journalistic forms, no code of ethics has ever been agreed
upon by practitioners of the art, and what rules of thumb there
are tend to be temporary, controversial and broken as soon as they
are made."
This article by A. O. Scott "How
Real Does It Feel?", is accessible in pdf in the Files section
of CANVAS for Political Science 4344 The Politics of Extremism
Philip
Gourevitch/Winning
& Losing (Iraq&TheFilm"The Battle Of Algiers")/The New
Yorker/December 12, 2003
Charles Paul Freund/The
Pentagon's Film Festival: A Primer for The Battle of
Algiers/Slate/August 27, 2003
Christopher
Hitchens/Guerrillas in the Mist:Why the war in Iraq is nothing
like The Battle of Algiers/Slate/January 2, 2004
Leslie
Camhi/Battle
Cries: Fifty years on, a guerilla leader revisits the fight of
his life/Village Voice/January 14-20, 2004
Elisabetto
Povoledo/Gillo
Pontecorvo, 86, Director of "Battle of Algiers" Dies/NYT October
14, 2006
Todd Shepard, "Algeria", Dissent, Winter 2009, Vol. 56, No. 1.
This article is accessible @ this location: http://muse.jhu.edu/journals/dissent/v056/56.1.article_sub05.html. This article is also directly accessible @ this
Texas State University Library permalink: http://libproxy.txstate.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=f5h&AN=36407225&site=ehost-live.
Note: On some browsers, it may be necessary or more
convenient to save the article to desktop as pdf with the
extension .pdf following the title of the article. A valid
Texas State University User Name and password are required.
Abstract:
In March 1962, in the eighth year of the Algerian War, the
French government signed off on the Evian Accords, which
established a ceasefire as well as a process that led to the July
5 proclamation in Algiers of independence—one hundred and
thirty-two years to the day after the Ottoman ruler of that city
had surrendered to French invaders. Few people were surprised—the
only surprising thing was that ending the French occupation took
so long. The end was, after all, inevitable, or so it can seem in
retrospect. But the war was long, and its violence was shocking to
contemporaries both in its forms—the French Armed Forces'
systematic use of torture on suspected nationalists and the
embrace of terrorism by the Algerian National Liberation Front
(FLN)—and its effects: the dead numbered some 17,000 French
soldiers, about 3,500 French civilians, and (according to current
estimates) between 250,000 and 578,000 Algerians, the vast
majority of whom were noncombatants.
Readings: Jerrold M. Post, "Terrorist
Psycho-logic: Terrorism As A Product Of Psychological Forces" in
Reich, Chapter 2.
2. Terrorism As A Product Of Psychological
Forces
Readings: Jerrold M. Post, "Terrorist Psycho-logic:
Terrorism As A Product Of Psychological Forces" in Reich, Chapter
2.
Jerrold M. Post, "Terrorist Psycho-logic: Terrorism As
A Product Of Psychological Forces" in Walter Reich (ed.),
Origins of Terrorism, Chapter 2.
Note: This
link opens on the cover of Walter Reich (ed.), Origins of Terrorism:
psychologies, ideologies, theologies, states of mind (Woodrow
Wilson
Center Press & John Hopkins University Press, 1990, 1998).
Scroll to the Table of Contents and click on the link
for Chapter 2 for direct access to Jerrold M. Post's
essay.
Scott Shane, Richard Perez-Pena and Aurelien
Breedensept, "'In-Betweeners' Are Part of a Rich Recruiting Pool
for Jihadists", NYT, September 24, 2016 @ http://www.nytimes.com/2016/09/23/us/isis-al-qaeda-recruits-anwar-al-awlaki.html
Sarah
Kershaw/The
Terrorist Mindset: An Update NYT Week in Review, Sunday, January
10, 2010
Richard
Hofstadter/The
Paranoid Style In American Politics (Harvard Univ. Press
1996/Original Publication 1952)
For the link to the original classic Richard Hofstadter
see: Richard Hofstadter, “The Paranoid Style In American
Politics”, Harpers Magazine, November 1964
@https://harpers.org/archive/1964/11/the-paranoid-style-in-american-politics/
This article is also accessible in pdf in the
File section of CANVAS for Political Science 4344/The
Politics of Extremism.
Rukmini Callimachi, "Not 'Lone Wolves' After All:
How ISIS Guides World's Terror Plots From Afar", NYT February 5,
2017 @
https://www.nytimes.com/2017/02/04/world/asia/isis-messaging-app-terror-plot.html?hp&action=click&pgtype=Homepage&clickSource=story-heading&module=second-column-region®ion=top-news&WT.nav=top-news&_r=0
"Close examination of both successful and
unsuccessful plots carried out in the Islamic State’s name over
the past three years indicates that such enabled attacks are
making up a growing share of the operations of the group, which is
also known as ISIS, ISIL or Daesh."
Ramon
Spaaij/The
Enigma of Lone Wolf Terrorism: An Assessment/Studies in Conflict
& Terrorism September 2010, Vol. 33, Issue 9, pp. 854-870.
Abstract:
Lone wolf terrorism remains an ambiguous and enigmatic phenomenon.
The boundaries of lone wolf terrorism are fuzzy and arbitrary.
This article aims to define and analyze the main features and
patterns of lone wolf terrorism in fifteen countries. Lone wolf
terrorism is shown to be more prevalent in the United States than
in the other countries under study. The cross-national analysis
suggests that in the United States lone wolf terrorism has
increased markedly during the past three decades; a similar
increase does not appear to have occurred in the other countries
under study. The numbers of casualties resulting from lone wolf
terrorism have been relatively limited, and there is no evidence
that the lethality of lone wolf terrorism is on the increase. The
rates of psychological disturbance and social ineptitude are found
to be relatively high among lone wolf terrorists. Lone wolf
terrorists tend to create their own ideologies that combine
personal frustrations and aversion with broader political, social,
or religious aims. In this process, many lone wolf terrorists draw
on the communities of belief and ideologies of validation
generated and transmitted by extremist movements.
Note:
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required.
Nancy Hartevelt Kobrin, "Sadomasochism and the Jihadi Death Cult",
Tablet, February
11, 2015, @ http://tabletmag.com/jewish-news-and-politics/188892/sadomasochism-islamist-death-cult.
A psychoanalytic look at why people throw themselves into
campaigns of murder and suicide.
Sabrina
Tavernise
and Waqar Gillani/Frustrated Strivers in Pakistan Turn to Jihad
(w/photos)/NYT February 27, 2010
"It is the lower middle class in Pakistan that is most vulnerable
to radicalization, according to Amir Rana, director of the Pakistan Institute for Peace Studies. They consume
virulently anti-American media. They are recruited aggressively by
Islamic student groups in public universities, which are attended
almost exclusively by lower- and middle-class youth.
...
A Powerful Addiction (boldface
in
the original)
...
... socio-economic theories explain only so
much. For Mr. Kundi, an emotional young man with thwarted
ambitions, militancy had a psychological pull. Mr. Parvez of the
National Counterterrorism Authority said militants he had
interviewed called jihad an
addiction, a habit that made them feel powerful in a world that
ignored them. (boldface added)
Out there I’m a useless
guy, unemployed and cursed by my family,” one militant said.
“Here I’m a commander. My words have weight.”
Recommended:
Joseph
Conrad/Under
Western Eyes (Penguin - First Published 1911)
For remarks on the insights of Conrad's book, see: Tom
Reiss/The
True Classic of Terrorism/NYT/September 11, 2005
3. Terrorism As Fantasy & "Theater Of The Mind"
Readings:
Lee Harris, "Al Qaeda's Fantasy Ideology", Policy
Review August-September 2002 @ http://www.hoover.org/research/al-qaedas-fantasy-ideology
(For Lee Harris' views on how the West has perceived the terrorism
practised by radical Islam, in this syllabus see Edward Rothstein's
reflections on Lee Harris' recent book as well as Lee
Harris' article in the Summer 2007 issue of City Journal below in
Section c. of IV.)
Michael
Ignatieff/The
Terrorist As Auteur/NYT Sunday Magazine November 14, 2004
Arthur Saniotis, "Re-Enchanting Terrorism: Jihadists
as 'Liminal Beings'", Studies in
Conflict & Terrorism, November 2005, Vol. 28:
533-545. This article can be accessed @ Locating
Periodicals
@ Texas State University Library.
A
valid Texas State University User Name and Password are
required. This article can also be viewed @ http://www.arnoldleder.com/readings/index.html.
Scroll to section on "Terrorism" and look for the
author and title of this article. This location is password
protected. Password and user name for access will be
provided to students in the course.
Yuval Noah Harari, "The Theatre of Terror", The Guardian, January
31, 2015 @ http://www.theguardian.com/books/2015/jan/31/terrorism-spectacle-how-states-respond-yuval-noah-harari-sapiens.
"Terrorists have almost no military strength so they create a
spectacle. How should states respond?"
4. Terrorism As Totalitarianism's War Against
Liberalism
Readings:
Andrew
Nagorski,
"The Totalitarian Temptation: Liberalism's Enemies, Then and
Now", A review essay in Foreign Affairs,
January/February, 2013, Vol. 92, No. 1., pp. 172-176.
Texas State University Library permalink. A valid
Texas State User Name and password are required for access.
Paul Berman, Terror and Liberalism,
Chapters I, II.
See also: Allen Barra/The rebel/Salon/November 01, 2004 and "The rebel. The
political right and left have been fighting for Albert Camus'
legacy, but Europe's most influential literary export remains
stubbornly elusive."
Scott
McLemee/Fighting
Words:Camus, Sartre, And The Rift That Helped Define
Them/bookforum.com/Spring 2004
For a negative critique
of Paul
Berman's book, Terror and Liberalism,
see:
Ian
Buruma/Revolution from Above (A review of Paul
Berman's Terror and Liberalism)/New York Review of
Books/Vol. 50, No. 7, May 01, 2003
The book The
Rebel by Albert Camus
is
important in the development of Paul Berman's views in
his book Terror
and Liberalism.
See also: Richard
Eder/Uncomfortable
in His Skin, Thriving in His Mind/NYT June 25, 2008, p. B8.
A review of Albert
Camus,
Notebooks 1951-1959, Translated by Ryan Bloom (Ivan R. Dee 2008).
For
additional materials on Camus, see: Albert
Camus
"The split took place when Camus took issue with the absolutism
of revolutions. Seeking to realize their ideals, he argued, they
end up using violence and tyranny. It was an attack on Soviet
Communism at a time when Sartre and his followers were becoming
its increasingly rigid supporters.
... They insisted that overt repression, however repellent, was
the only way to fight the insidious structural tyranny of
colonialist capitalism. One must choose, painfully. No we mustn’t,
Camus rejoined: neither be killers nor victims.
... There was nothing convenient in Camus. He was closer to Milovan Djilas, once
a hard-line Communist, then jailed by Tito, and in the end
proclaiming his battle-won political credo: 'the unperfect
society.'
... The vicious war between French forces and the F.L.N. —
the Algerian nationalists — was his own civil war.
... He writes to an Algerian friend, an F.L.N. supporter: “You
should not ignore the shooting, nor justify that they shoot at the
French-Algerians in general, and thus entangled, shoot at my
family, who have always been poor and without hatred ... No cause,
even if it had remained innocent and just, will ever tear me from
my mother, who is the greatest cause that I know in the world.”
(boldface added)
For more discussion of Albert Camus and his views on the Algerian
War, see:
Souleymane
Bachir Diagne/Notre Dame Philosophical Reviews, University of
Notre Dame, April 16, 2009 - A review of David
Sherman/Camus
(Wiley-Blackwell 2009).
"Camus the
Algerian (to paraphrase D. Carroll,
Albert Camus the Algerian, Columbia UP, 2007) occupies an
important place in Sherman's analysis of Camus' ethics. It is
certainly the 'battle against the events' of the Algerian war,
which Camus felt in such a deep and personal way, as a pied-noir,
that was the most dubious' of all. When he was a journalist
writing for Alger Républicain just before World War II, Camus'
engagement was clearly on the side of the colonized subjects,
those who were called the 'Algerian Muslims or 'the Arabs' in
opposition to the pieds-noirs who enjoyed French citizenship.
Camus called for justice for these people who were treated as
outsiders in their own homeland. But after the Algerian war broke
out in 1954 and the Front for National Liberation was committed to
only one goal, independence, while the colonial administration and
its army were left with the alternative of brutal repression or
withdrawal, how 'narrow' -- to the point of inexistence -- the
'pure' path became! Sherman's book shows perfectly how Camus' 'stubborn humanism' led him to
declare desperately that one should not have to choose between
justice and the murder of an innocent victim. (Camus
famously considered the possibility that his own mother could be
the innocent victim. Even when Camus decided not to speak publicly
anymore about 'the events of Algeria', he continued to think that
one should not have to make the choice between justice and an
innocent victim's murder.) Sherman discusses this without falling,
as others do, into the inanity of talking about a 'clash of
civilizations', and pretending, anachronistically, that today's
'age of terror' proves Camus right, in retrospect, when he did not
fully embrace the war of liberation as Sartre and the French Left
then did." (boldface added)
See also: Jason
Herbeck/Review
of: Albert Camus: From the Absurd
to Revolt by John Foley (McGill-Queen's UP, 2008)
in Notre Dame
Philosphical Review August 22, 2009.
Paul Berman/Why Radical
Islam Just Won't Die/NYT Week in Review/Sunday, March 23,
2008
"... radical Islamism is a modern philosophy, not just a heap of
medieval prejudices. In its sundry versions, it draws on local
and religious roots, just as it claims to do. But it also draws
on totalitarian inspirations from 20th-century Europe. I wanted
my readers to understand that with its double roots, religious
and modern, perversely intertwined, radical Islamism wields a
lot more power, intellectually speaking, than naïve observers
might suppose....
... Five years ago, anyone who took an interest in Middle
Eastern affairs would easily have recalled that, over the course
of a century, the intellectuals of the region have gone through
any number of phases — liberal, Marxist, secularist, pious,
traditionalist, nationalist, anti-imperialist and so forth, just
like intellectuals everywhere else in the world.
Western intellectuals without any sort of Middle Eastern
background would naturally have manifested an ardent solidarity
with their Middle Eastern and Muslim counterparts who stand in
the liberal vein — the Muslim free spirits of our own time, who
argue in favor of human rights, rational thought (as opposed to
dogma), tolerance and an open society.
But that was then. In
today’s Middle East, the various radical Islamists, basking in
their success, paint their liberal rivals and opponents as
traitors to Muslim civilization, stooges of crusader or
Zionist aggression. And, weirdly enough, all too many intellectuals in the
Western countries have lately assented to those preposterous
accusations, in a sanitized version suitable for Western
consumption. (boldface added)
Even in the Western countries, quite a few Muslim liberals,
the outspoken ones, live today under a threat of assassination,
not to mention a reality of character assassination. Ayaan Hirsi
Ali, the Somali-Dutch legislator and writer, is merely an
exceptionally valiant example. But instead of enjoying the
unstinting support of their non-Muslim colleagues, the Muslim
liberals find themselves routinely berated in the highbrow
magazines and the universities as deracinated nonentities,
alienated from the Muslim world. Or they find themselves
pilloried as stooges of the neoconservative conspiracy — quite
as if any writer from a Muslim background who fails to adhere to
at least a few anti-imperialist or anti-Zionist tenets of the
Islamist doctrine must be incapable of thinking his or her own
thoughts.
A dismaying development. One more sign of the power of the
extremist ideologies — one more surprising turn of events, on
top of all the other dreadful and gut-wrenching surprises".
For discussion of the similarities and differences between
radical Islamism/Jihadism and fascism, see: David
A. Charters, "Something Old, Something New...? Al Qaeda,
Jihadism, and Fascism", Terrorism & Political
Violence, Spring 2007, Vol. 19, Issue 1 in section IV. 2C Jihad: Theory & Practice
of this syllabus.
See also: Fouad
Ajami/The
Furrows of Algeria (review essay of The German Mujahid by
Boualem Sansal, translated by Frank Wynne [Europa Editions
2009] /The
New
Republic February 18, 2010, Vol. 241, Issue 2, pp. 27-33.
This
is a direct permalink to the Texas State University
Library. A valid Texas State University user name and
password are required.
From the product
description at amazon.com:
"Banned in the author's native Algeria for of the frankness with
which it confronts several explosive themes, The German Mujahid is a
truly groundbreaking novel. For the first time, an Arab author
directly addresses the moral implications of the Shoah (The
Holocaust). But this richly plotted novel also leaves its author
room enough to address other equally controversial
issues-Islamic fundamentalism and Algeria's "dirty war" of the
early 1990s, for example; or the emergence of grim Muslim
ghettos in France's low-income housing projects. In this
gripping novel, Boualem Sansal confronts these and other
explosive questions with unprecedented sincerity and courage."
From Fouad Ajami's
review essay:
"In Sansal's unforgettable portrait of this malevolent figure, the totalitarianism of the first
half of the twentieth century speaks to, and finds an echo in,
a new totalitarianism. Its insistence upon this echo is
one of the novel's most significant contributions to our
understanding. After all, the Islamists did not descend from the
sky. They were radical children of the faith, literalists in the
way they read the scripture, angry men committed to forcing
history's pace. They were convinced that the society around them
had abandoned and betrayed the true faith. And in their attitude
toward the Jews, in the way they dealt with the Zionist project
in Palestine, and in the manner in which they came to read the
Holocaust, the Islamists worked their will on older and
"traditional" forms of prejudice, and forged a new and very
lethal version of anti-Semitism." (boldface added)
5. Terrorism As Murderous Occidentalism
Readings: Buruma & Margalit, pp. 1-99.
See also: Ian Buruma, "The Origins Of
Occidentalism", Chronicle
of Higher Education, February 6, 2004, Vol. 50, Issue
22, pp. B10-12. Direct Texas State University permalink @
http://libproxy.txstate.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=f5h&AN=12408860&site=ehost-live.
A
valid Texas State University user name and password are
required.
From the publisher's
note for Ian
Buruma
& Avishai Margalit/Occidentalism: The West In The Eyes Of
Its Enemies (Penguin 2004):
"Twenty-five years after Edward Said's Orientalism,
a whole field of study has developed to analyze and interpret
the denigrating fantasies of the exotic "East" that sustained
the colonial mind. But what about the fantasies of "the West" in
the eyes of our self-proclaimed enemies"?
For more on Edward Said's Orientalism
and critics of his book, see:
Charles P.
Freund/2001 Nights:The End Of The Orientalist
Critique/Reason/December, 2001
Bernard Lewis, "The Question of Orientalism", The New York Review of Books,
Vol. 29, No. 11, June 24, 1982.
This article can be accessed @
http://www.arnoldleder.com/readings/index.html.
Scroll to the section on "Readings on Islam" and
look for Lewis: The Question of Orientalism. This location
is password protected. Password and user name for access
will be provided to students in the course.
From the first
paragraphs of above Bernard Lewis article: "Imagine a
situation in which a group of patriots and radicals from Greece
decides that the profession of classical studies is insulting to
the great heritage of Hellas, and that those engaged in these
studies, known as classicists, are the latest manifestation of a
deep and evil conspiracy, incubated for centuries, hatched in
Western Europe, fledged in America, the purpose of which is to
denigrate the Greek achievement and subjugate the Greek lands and
peoples. In this perspective, the entire European tradition of
classical studies—largely the creation of French romantics,
British colonial governors (of Cyprus, of course), and of poets,
professors, and proconsuls from both countries—is a long-standing
insult to the honor and integrity of Hellas, and a threat to its
future. The poison has spread from Europe to the United States,
where the teaching of Greek history, language, and literature in
the universities is dominated by the evil race of classicists—men
and women who are not of Greek origin, who have no sympathy for
Greek causes, and who, under a false mask of dispassionate
scholarship, strive to keep the Greek people in a state of
permanent subordination. The time has come to save Greece from the
classicists and bring the whole pernicious tradition of classical
scholarship to an end. Only Greeks are truly able to teach and
write on Greek history and culture from remote antiquity to the
present day; only Greeks are genuinely competent to direct and
conduct programs of academic studies in these fields. Some
non-Greeks may be permitted to join in this great endeavor
provided that they give convincing evidence of their competence,
as for example by campaigning for the Greek cause in Cyprus, by
demonstrating their ill will to the Turks, by offering a pinch of
incense to the currently enthroned Greek gods, and by adopting
whatever may be the latest fashionable ideology in Greek
intellectual circles.
...
Stated in terms of classics and Greek, the picture is absurd. But
if for classicist we substitute "Orientalist," with the
appropriate accompanying changes, this amusing fantasy becomes an
alarming reality. For some years now a hue and cry has been raised
against Orientalists in American and to a lesser extent European
universities, and the term "Orientalism" has been emptied of its
previous content and given an entirely new one—that of
unsympathetic or hostile treatment of Oriental peoples. For that
matter, even the terms "unsympathetic" and "hostile" have been
redefined to mean not supportive of currently fashionable creeds
or causes".
Edward Said-Bernard
Lewis Exchange/The New York Review of Books, Vo. 29, No. 13,
August 12, 1982.
Edward
Said,
Islam Through Western Eyes,
The Nation, April 26, 1980.
Martin
Kramer/Said's Splash-chapter
two
(pp. 27-43.) of: Martin
Kramer/Ivory
Towers on Sand: The Failure of Middle Eastern Studies in America
(Washington Institute for Near East Policy, 2001).
Robert
Irwin/Dangerous
Knowledge: Orientalism And Its Discontents (The Overlook Press
2006 -paperback edition 2008).
From Publishers Weekly:
"Almost 30 years ago, in his classic Orientalism,
the late cultural critic Edward Said published a scathing
denunciation of Oriental studies, blaming the field for the rise
of Western imperialism and racist views about Arabs and other
Eastern peoples. British historian Irwin (The Alhambra)
fiercely condemns Said's misinterpretation, offering both a
brilliant defense of Orientalism and a masterful intellectual
history of the Orientalists and their work, which opened windows
on the world of Asia in general and Islam in particular, providing
the West with glimpses of the social and religious practices of
these cultures. Irwin surveys the history of Orientalism from the
Greeks through the Middle Ages to its height in the 18th and 19th
centuries. He chronicles the lives and works of the men who
introduced the ideas of Islamic and Asian culture to the West.
Many of these men were biblical critics whose command of Hebrew
allowed them to move easily to Arabic and to explore the Koran. In
the 17th century, the dragomans, or translators, moved the study
of Islam forward by providing translations of Turkish, Arabic and
Persian texts. Irwin's wide-ranging study splendidly captures a
time when intellectual polymaths traversed foreign territories in
search of new and compelling ideas".
From the Introduction
to Robert Irwin's book: "... that book (Edward Said's Orientalism)
seems to me to be a work of malignant charlantry in which it is
hard to dsitinguish honest mistakes from wilful
misrepresentations". (p. 4., hardcover edition)
See also:
Robert Irwin, "Edward Said's
shadowy legacy", The
Times Literary Supplement (London), May 7, 2008.
Tricky with argument, weak
in languages, careless of facts: but, thirty years on,
Said still dominates debate.
"So many academics want the arguments
presented in Edward Said’s Orientalism (1978) to be true. It
encourages the reading of novels at an oblique angle in order to
discover hidden colonialist subtexts. It promotes a hypercritical
version of British and, more generally, of Western achievements.
It discourages any kind of critical approach to Islam in Middle
Eastern studies. Above all, Orientalism licenses those academics
who are so minded to think of their research and teaching as
political activities. The drudgery of teaching is thus transformed
into something much more exciting, namely 'speaking truth to
power'.
...
Said had a problem with languages. For example, when discussing
the writings of Sir William Jones and Friedrich Schlegel, he was
mysteriously determined to deny that Sanskrit, Persian, German and
Greek all belonged to the same broad group of languages – a sort
of club to which Arabic could not belong. Ibn Warraq, in
discussing Said’s attitude to Orientalists, remarks that he was
“particularly jealous of their mastery of languages”. German
scholars dominated Arabic, Hebrew and Sanskrit studies in the
nineteenth and early twentieth centuries, yet Said avoided any
substantial discussion of their work. Some critics have argued
that this was because the pre-eminence of German Orientalists did
not fit his thesis about the interdependence of Orientalism and
imperialism in the Middle East, but others have suggested that it
was because his German was not very good
...
Said died in 2003, and it is thirty years since he launched his
assault on Western culture. Things may have moved on since then.
As a last resort, some of Said’s nervous apologists have suggested
this, hoping, perhaps, to fend off further criticism of his
inconsistent methodology and shaky grasp of facts".
Gary
Kamiya/How
Edward Said took intellectuals for a ride/Salon.com December
06, 2006
Maya
Jasanoff/Before and After Said/London Review of Books, June
8, 2006
Efraim Karsh and
Rory Miller/Did Edward Said Really Speak Truth to
Power?/Middle East Quarterly, Winter 2008, pp. 13-21.
See also:
David
Cannadine/Ornamentalism:
How The British Saw Their Empire (Oxford Univ. Press 2001)
"David Cannadine's Ornamentalism is so stimulating and original
that it will now and forever after be read hand in hand
with Edward Said's Orientalism."
(boldface added) This is the
comment of Wm. Roger Louis, Editor-in-Chief, The Oxford
History of the British Empire, Oxford University Press.
Reviews
of David Cannadine's Ornamentalism:
Sarah
Lyall/Was
the Sahib, Then Just a Snob?/NYT August 25, 2001
His (David Cannadine's book
Ornamentalism)
serves as a
riposte of sorts to Edward Said's highly influential work
''Orientalism'' (1978), which argued that Western attitudes
toward the nonwhite world have traditionally been informed
by a manufactured notion of ''otherness,'' used both to
interpret and control it and to bolster the West's own sense
of identity. Mr. Cannadine feels that Mr.
Said's thesis is indeed valid, but only up to a point. (boldface
added)
Benjamin
Schwarz/A
Bit Of Bunting/The
Atlantic, November 2001
6. Terrorism As
Part Of A Cultural Template
Stanley
Kurtz/I
and My Brother Against My Cousin/Weekly Standard, April 14,
2008, Vol. 013, Issue 29.
This is a direct Texas State University permalink. A valid Texas State University User Name and Password
are required. The Stanley Kurtz
article can also be accessed @ Locating
Periodicals @ Texas State University Library. A valid Texas State University User Name and
Password are required. This article is a review
essay on Culture
and
Conflict in the Middle East by Philip Carl Salzman (Humanity
Books 2008). See also: Philip Carl
Salzman/The Middle East's Tribal DNA/Middle East Quarterly,
Winter 2008, pp. 23-33.
From Stanley
Kurtz's article:
Is Islam the best way to understand the war on terror?
Tribalism may offer a clearer view of our enemies'
motivations.
"Universal male militarization, surprise attacks on
apparent innocents based on a principle of collective guilt,
and the careful group monitoring and control of personal
behavior are just a few implications of a system that accounts
for many aspects of Middle Eastern society without requiring
any explanatory recourse to Islam. The religion itself is an
overlay in partial tension with, and deeply stamped by, the
dynamics of tribal life. In other words--and this is
Salz-man's central argument--the template of tribal life, with
its violent and shifting balance of power between fusing and
fissioning lineage segments, is the dominant theme of cultural
life in the Arab Middle East (and shapes even many non-Arab
Muslim populations). At its cultural core, says Salzman, even
where tribal structures are attenuated, Middle Eastern society
is tribal society.
...
The swift and seemingly disproportionate resort to retaliatory
force against apparently trivial offenses is an effective
technique for suppressing future challenges. Most of the feuds
Salzman describes, however weighty and enduring, break out
over seemingly petty and inconsequential matters, like the
mistaken appropriation of some palm trunks. Rifle shots,
intentionally off the mark, are used to intimidate, as are
calculated threats of murder. The careful use of targeted
force and credible threats against Western critics of Islamism
shows genuine mastery of the technique of deterrent
intimidation. Here as elsewhere, an overtly religious action
is actually shaped by a hidden tribal template.
...
The most disturbing lesson of all is that, in the absence of
fundamental cultural change, the feud between the Muslim world
and the West is unlikely ever to end. Tribal feuds simmer on
and off for generations, with negotiated settlements effecting
only temporary respites. Among the tribes of Waziristan, the
saying goes: "I took my revenge early. I waited only 100
years." The Western liberal template takes an experience of
peace under the lawful authority of a state as the normal
human condition. In this view, when peaceful equilibrium is
disturbed, reasonable men reason together to restore
normalcy".
Philip Carl Salzman's first-person statement on his book
may be read at @ http://blogs.law.harvard.edu/mesh/2008/04/culture_and_conflict_in_the_middle_east/.
"I argue that a major influence is Arab culture, grounded in
Bedouin culture—understanding “culture” as cognitive
frames which serve as “models of” the way the world is, and
“models for” action in the future. Two major characteristics
of Arab culture are particularist group loyalty, and balanced
or complementary opposition. These models serve well for
decentralized social control and security in segmentary tribal
settings, but are uncongenial to inclusive polities and
universalistic legal regimes.
...
Postcolonial theorists, inspired by Edward Said’s Orientalism,
take a harder line, arguing that no generalization about the
Middle East is valid, because such generalizations suppress
the variety and diversity of reality, essentialize where no
essence exists, and imposes disparaging interpretations in the
service of imperialism and colonialism. But my judgment is
that these postcolonial arguments are unsound and without
foundation. First, all concepts and categories, without which
thinking is impossible, are abstractions, encompassing the
many variations of the unique individuals (whether trees,
camels, or cultures) included. So abstraction and
generalization are not only not the wrong things,
they are the only things possible. Second, all
peoples and societies are not the same; they are different,
and differ significantly. Ignoring these indisputable
differences is not good manners; it is ignorance or denial".
Matt Apuzzo, "Who Will Become a Terrorist?
Research Yields Few Clues", NYT March 27, 2016.
@ http://www.nytimes.com/2016/03/28/world/europe/mystery-about-who-will-become-a-terrorist-defies-clear-answers.html
Return To
Beginning Of Syllabus
IV. Religion & Terrorism: Radical Islam
1. Religion & Terrorism
Readings: Hoffman, Chapter 4.
Bernard Lewis, "The Roots Of Muslim Rage", Atlantic Monthly,
September 1990.
This article by Bernard Lewis,"The Roots of Muslim Rage", is
accessible in pdf in the Files section of CANVAS for Political Science 4344
Politics of Extremism.
This Bernard Lewis
article,"The Roots of Muslim Rage", can also be accessed @
http://go.galegroup.com.libproxy.txstate.edu/ps/i.do?id=GALE|A201547008&v=2.1&u=txshracd2550&it=r&p=LitRC&sw=w&asid=a5214eeb05e62deedf21d072b2faf133.
Texas State University Library link. A valid
Texas State University User Name/ID and Password are required.
This Bernard Lewis article, "The Roots of Muslim Rage", can also be viewed
@ http://www.arnoldleder.com/readings/index.html.
Scroll to section on "Readings on Islam" and look for the author
and title of this article. This location is password
protected. Password and user name for access will be
provided to students in the course.
Jonathan
Fine/Contrasting Secular and Religious Terrorism/Middle East
Quarterly Winter 2008, Vol. XV, No. 1, pp. 59-69
"Since Iran's 1979 Islamic revolution, there has been a steady
rise in Islamist terrorism. Too
many analysts underestimate the ideological basis of terrorism
and argue instead that rational-strategic rather than
ideological principles motivate Islamist terror groups.
Comparison between terrorist groups with secular and religious
agendas, however, suggests that ideology matters for both and that
downplaying religious inspiration
for terrorism in an effort to emphasize tactical motivations is
both inaccurate and dangerous." (boldface added)
Bruce Hoffman, "Holy Terror: The Implications
of Terror Motivated by a Religious Imperative", Studies in
Conflict and Terrorism, October-December
1995,Vol. 18, Issue 4, pp. 271-284
Texas State University Library Permalink for this article. A
valid Texas State University User Name/ID and Password are
required.
@ http://libproxy.txstate.edu/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=asn&AN=9512223781&site=ehost-live&scope=site
2. Radical Islam &
Terrorism
a. Origins
Readings: Laqueur, Chapter 2 (recommended).
Bernard Lewis, "The Revolt of Islam", The New Yorker,
December 19, 2001 @ http://www.newyorker.com/magazine/2001/11/19/the-revolt-of-islam.
Quintan Wiktorowicz, "A Genealogy of Radical
Islam", Studies in Conflict & Terrorism, March-April
2005, Vol. 28: 75-97 @ http://libproxy.txstate.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=16495534&site=ehost-live.
A valid Texas State
University User Name and Password are required.
_____________________________________________________________________________
ISIS - Readings
Graeme Wood, The Way of the Strangers:
Encounters with the Islamic State (Publication dates 2016
and 2019)
@ https://www.google.com/books/edition/The_Way_of_the_Strangers/7I-RDwAAQBAJ?hl=en
A limited preview is provided to both the Prologue and Chapter
1.
For a review which poses
some research and analytical concerns about this book
by Graeme Wood,
see Dexter Filkins, "What Do They Want? Graeme Wood Speaks With
Supporters of ISIS", The New York Times, January 19,
2017
@ https://www.nytimes.com/2017/01/19/books/review/way-of-the-strangers-isis-graeme-wood.html
From this review:
"The first problem with Wood’s argument is the people he has
chosen to speak for ISIS; with the exception of Georgelas, whom
Wood did not meet, none of the characters featured in his book
have actually fought for, or even joined, the Islamic State.
They are fellow travelers, whose zealotry has not brought them
to join the group they claim to support."
Rukmini
Callimachi, "Not 'Lone Wolves' After All: How ISIS Guides
World's Terror Plots From Afar", NYT February 5, 2017
@
https://www.nytimes.com/2017/02/04/world/asia/isis-messaging-app-terror-plot.html?hp&action=click&pgtype=Homepage&clickSource=story-heading&module=second-column-region®ion=top-news&WT.nav=top-news&_r=0
"Close
examination of both successful and unsuccessful plots
carried out in the Islamic State’s name over the past three
years indicates that such enabled attacks are making up a
growing share of the operations of the group, which is also
known as ISIS, ISIL or
Daesh."
Anonymous, "The
Mystery of ISIS", The New York Review of Books, August 13, 2015, Vol. 62, No. 13.
@ http://resolver.ebscohost.com.libproxy.txstate.edu/openurl?sid=EBSCO%3af6h&genre=article&issn=00287504&ISBN=&volume=62&issue=13&date=20150813&spage=27&pages=27-29&title=New+York+Review+of+Books&atitle=The+Mystery+of+ISIS.&aulast=&id=DOI%3a&site=ftf-live
Texas State University link. Select the
August 13, 2015 issue. A valid
Texas State University User Name (ID) and password are
required for access.
Access to this article may also be possible @ The Mystery of ISIS and http://www.nybooks.com/articles/2015/08/13/mystery-isis/.
From this article:
"I have often been tempted to argue that we simply need more
and better information. But that is to underestimate the alien
and bewildering nature of this phenomenon. To take only one
example, five years ago not even the most austere Salafi
theorists advocated the reintroduction of slavery; but ISIS
has in fact imposed it. Nothing since the triumph of the
Vandals in Roman North Africa has seemed so sudden,
incomprehensible, and difficult to reverse as the rise of ISIS.
None of our analysts, soldiers, diplomats, intelligence
officers, politicians, or journalists has yet produced an
explanation rich enough—even in hindsight—to have predicted
the movement’s rise.
We hide this from ourselves with theories and concepts that do
not bear deep examination. And we will not remedy this simply
through the accumulation of more facts. It is not clear whether
our culture can ever develop sufficient knowledge, rigor,
imagination, and humility to grasp the phenomenon of ISIS.
But for now, we should admit that we are not only horrified but
baffled." (boldface added)
For a critical response to the article by Anonymous,
see:
Costantino Pischedda, "A provocative article says the
Islamic State is a mystery. Here's why that's wrong.", Washington
Post, August 27, 2015.
@ https://www.washingtonpost.com/blogs/monkey-cage/wp/2015/08/27/the-islamic-state-is-no-mystery/
From this article:
"In sum, the Islamic State has behaved in ways that existing
theories on insurgency and terrorism help us understand quite
well. This is certainly not to deny that more research on
the phenomenon is needed or to imply that being able to make sense
of the group’s actions automatically makes its threat less
serious. But future academic endeavors and policy initiatives are
more likely to succeed if they take seriously the wealth of
insights generated by students of political violence. By labeling
the Islamic State a unique mystery, we are depriving ourselves of
the very tools that can help us contextualize, understand and
ultimately take on this organization." (boldface added)
Richard Barrett, "THE ISLAMIC STATE", The Soufan Group,
(pdf)
November 2014.
Lee Smith & Hussein
Abdul-Hussain, "On the Origin of ISIS", The Weekly
Standard, September 8, 2014, Vol. 19, No. 48,
pp.28-30 @ http://search.proquest.com.libproxy.txstate.edu/docview/1561358550/4BF59AAF1E8849E9PQ/18?accountid=5683.
A
valid Texas State University User Name and Password are
required.
Graeme Wood, "What ISIS Really Wants", Atlantic, March
2015, Vol. 315, Issue 2, pp78-94. This article by Graeme
Wood can be accessed @ http://libproxy.txstate.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=f5h&AN=100848076&site=ehost-live
(permalink). A valid Texas State University User Name and
Password are required.
"The Islamic State is no mere collection of psychopaths. It is
a religious group with carefully considered beliefs, among
them that it is a key agent of the coming apocalypse. Here’s
what that means for its strategy—and for how to stop it".
Bob
de Graaff, "IS and its Predecessors: Violent
Extremism in Historical Perspective", Perspectives On
Terrorism, Research Note #160, Vol 10, No 5, 2016,
@ http://www.terrorismanalysts.com/pt/index.php/pot/article/view/544/html
Abstract:
Islamic State uses an age old apocalyptic narrative to
attract followers and legitimatize its existence. This
research note show which narrative elements were used during
previous violence-inciting apocalyptic manifestation in
Christianity and Western ideology and how they can be
retraced in the communications and enactments of Islamic
State. The use of such narratives explains why the movement
has been so much more powerful in attracting followers than
al-Qaeda. Based on historical experience the prospects of
fighting such a movement without annihilating it are gloomy,
the more so as apocalyptic movements have a tendency to
provoke a confrontation with their opponents as a
manifestation of the promised final battle between the
forces of Good and Evil which will produce the salutary end
state, both of which are central elements in their
narrative.
Paul Berman, "Epidemics
of Insanity: Euripides, Mao, and Qutb", Tablet,
September 20, 2016
@ http://www.tabletmag.com/jewish-news-and-politics/213767/euripides-mao-and-qutb
How virulent contagions
of political fanaticism spread across the globe—or, what
the Muslim Brotherhood and its descendants share with The
Little Red Book.
Audrey Kurth Cronin, "ISIS Is Not a Terrorist Group", Foreign Affairs,
March 25, 2015, Vol. 94, Issue 2 @ http://libproxy.txstate.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=f5h&AN=100961105&site=ehost-live
(permalink). A valid Texas State University User Name and
Password are required.
Sarah Burke, "How ISIS Rules", nyrblog December 09, 2014 @http://www.nybooks.com/blogs/nyrblog/2014/dec/09/how-isis-rules/.
Daniel Byman, "The Six Faces of the Islamic State", Lawfare,
December 20, 2015.
@ https://www.lawfareblog.com/six-faces-islamic-state
Scott Jasper and Scott Moreland, "The Islamic State is a Hybrid
Threat: Why Does That Matter", Small Wars Journal,
December 1, 2014.
@ The
Islamic State is a Hybrid Threat: Why Does That Matter ?
(pdf)
Clinton Watts, "Inspired, Networked & Directed -
The Muddled Jihad of ISIS & al-Qaeda Post Hebdo", January
12, 2015 http://warontherocks.com/.
(The link to this article by Clinton Watts is also
listed in Section II, 1. in
this syllabus - Defining Terrorism: An Overview.)
Robert
D. Kaplan, "*Wat in the World", The
American Interest, October 10, 2015,
Vol. 11, Number 2.
@ http://www.the-american-interest.com/2015/10/10/wat-in-the-world/ (*Wat was the name of Aleksander
Wat, a Polish poet and thinker in the early & mid-20th
century.)
Malise
Ruthven, "Lure of the Caliphate", The New York Review of Books,
February 28, 2015.
@ http://www.nybooks.com/daily/2015/02/28/lure-caliphate-isis/
Malise
Ruthven, "Inside the Islamic State", The New York
Review of Books, July 9, 2015, Vol. 62, No. 12.
@ http://www.nybooks.com/articles/2015/07/09/inside-islamic-state/
Scott
Atran, "ISIS is a revolution", Aeon Magazine,
December 15, 2015.
All world-altering revolutions are born in danger and death,
brotherhood and joy. How can this one be stopped?
@ https://aeon.co/essays/why-isis-has-the-potential-to-be-a-world-altering-revolution
J. M. Berger, "ISIS Is Not Winning The War of
Ideas", The Atlantic,
November 11, 2015.
The Islamic State isn’t succeeding because of
the strength of its narrative. It’s succeeding because it can
mobilize a microscopic minority.
@ http://www.theatlantic.com/international/archive/2015/11/isis-war-of-ideas-propaganda/415335/
Robyn Creswell and Bernard Haykel, "Why Jihadists Write Poetry", The
New Yorker, June 8, 2015.
@ http://www.newyorker.com/magazine/2015/06/08/battle-lines-jihad-creswell-and-haykel
Matti
Friedman, "The Age of the Terror Selfie", Tablet
Magazine, January 5, 2016.
"... the shooters in Paris or San Bernadino ... aren’t soldiers
but storytellers. Along with many others ..., they have escaped
despair into a fevered movie set where they are the directors
and stars and everyone else is a disposable prop. We all need to
understand this movie, because we’re all in it."
@ http://www.tabletmag.com/jewish-news-and-politics/196313/the-age-of-the-terror-selfie
Louisa
Tarras-Wahlberg, "Seven Promises of ISIS to its Female Recruits"
January 9, 2017, International Center for the Study of Violent
Extremism @ http://www.icsve.org/research-reports/seven-promises-of-isis-to-its-female-recruits/
Abstract
Since the outbreak of the Syrian civil war in 2011 close to 30
000 foreign recruits from more than 100 countries have migrated
to the area of Iraq and Syria in support of the Islamic State of
Iraq and Syria (ISIS). Among those traveling is a historically
unprecedented number of women. Why women are drawn to violent
Islamic extremist groups is a not well-explored topic and a
conundrum to many. Through a qualitative text analysis of
official ISIS-propaganda this report investigates the pulls that
draw women towards ISIS conceptualized as promises the
organization makes to women. The report concludes that women are
promised seven things: the possibility to fulfill their
religious duty, become important state builders, experience deep
and meaningful belonging and sisterhood, to live an exciting
adventure in which they can find true romance, as well as being
increasingly influential. Based on these findings one can argue
that preventive counter measures targeting young women about
each of these promises should be devised. Such counter measures
need to creatively address the needs that the ISIS claims to be
fulfilling while simultaneously debunking the ISIS propaganda
lies of being able to deliver a perfect paradise on earth. Only
by so doing can we decrease the attraction of the message
delivered by the Islamic State.
Erin Mari Saltman and Melanie Smith, 'Till
Martyrdom Do Us Part': Gender and the ISIS Phenomenon,
May 2015
Institute for Strategic Dialogue
From the Introduction: Although
often assumed to be passive agents, women have played
significant roles in a number of contemporary terrorist
organizations. Violent extremist groups across the political and
ideological spectrum have utilized female forces for a range of
activities including logistics, recruitment, political
safeguarding, operations, suicide bombing and combat.1 However,
the recent unprecedented surge in female recruits to the
terrorist organization Islamic State (ISIS) has brought this
phenomenon into sharp focus. For many there remain
misperceptions and misunderstandings concerning the role women
play within these violent networks, often paired with engendered
responses to the radicalization of women.
Katrin Bennhold,
"Jihad and Girl Power: How ISIS Lured 3 London Girls", NYT,
August 17, 2015 (See links and video in this article.)
@ http://www.nytimes.com/2015/08/18/world/europe/jihad-and-girl-power-how-isis-lured-3-london-teenagers.html?_r=0
Rukmini
Callimachi, "For Women Under ISIS, a Tyranny of Dress Code and
Punishment", NYT December 12, 2016
@http://www.nytimes.com/2016/12/12/world/middleeast/islamic-state-mosul-women-dress-code-morality.html?rref=collection%2Fbyline%2Frukmini-callimachi&action=click&contentCollection=undefined®ion=stream&module=stream_unit&version=latest&contentPlacement=6&pgtype=collection
Lorenzo Vidino
and Seamus Hughes, "ISIS IN AMERICA: FROM RETWEETS TO RAQQA",
December 2015 (Full Report.pdf), Program on Extremism, THE
GEORGE WASHINGTON UNIVERSITY
@ https://cchs.gwu.edu/sites/cchs.gwu.edu/files/downloads/ISIS%20in%20America%20-%20Full%20Report.pdf
From the Report Description:
What explains the recent surge in American jihadi recruits? Who
are the Americans lured by the siren songs of ISIS's propaganda?
How do they embrace such radical ideology? What do they seek?
Owen Bennet-Jones, "Islamic State v. al-Qaeda, London
Review of Books, Vol. 38 No. 21, November 3, 2016
@ https://www.lrb.co.uk/the-paper/v38/n21/owen-bennett-jones/islamic-state-v.-al-qaida?referrer=https%3A%2F%2Fwww.google.com%2F
This article is accessible in pdf in the Files section of CANVAS for
Political Science 4344 Politics of Extremism.
Iain R. Edgar, "Islamic State and Dream Warfare", https://sustainablesecurity.org/,
September 8, 2016
@ https://sustainablesecurity.org/2016/09/08/islamic-state-and-dream-warfare/
Francis Robles, "Trying to Stanch Trinidad's Flow of Young
Recruits to ISIS", NYT, February 21, 2017 @
https://www.nytimes.com/2017/02/21/world/americas/trying-to-stanch-trinidads-flow-of-young-recruits-to-isis.html
List of
Readings for ISIS ends here. Related
materials may be found in the readings in other sections of this
syllabus.
_______________________________________________________________________________________________________
William
Dalrymple/Inside the Madrasas/The New York Review of
Books/December 1, 2005, Vol. 52, No. 19.
Access to the entire article is restricted at this site.
The entire Dalrymple article
as well as the entire Wiktorowicz article can be viewed @ http://www.arnoldleder.com/readings/index.html.
Scroll to the section on "Terrorism" and look for
the authors and titles of these articles. This location is
password protected. Password and user name for access will
be provided to students in the course.
Frank Hairgrove; Douglas M. Mcleod, "Circles Drawing Toward
High Risk Activism: The Use of Usroh
and Halaqa in Islamist
Radical Movements", Studies in Conflict
& Terrorism, Volume 31, Issue 5, May 2008, pages 399 - 411.
Abstract:
Kurzman (2004) argued that social movements research and Islamic
studies “followed parallel trajectories, with few glances across
the chasm that have separated them.” This article will
illuminate one influential process that has relevance to both
these areas, the use of small groups for the purpose or radical
mobilization. Specifically, it examines the impact of the use of
small Islamic study groups (usroh and halaqa) for fundamental and radical
Islamic movements. Although small-group mobilization is not unique
to Islam, the strategic use of these study groups empowered by the
Islamic belief system has yielded significant returns in capacity
building for high-risk activism.
The full text of this article by Frank Hairgrove; Douglas M. Mcleod can be accessed @ http://libproxy.txstate.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=31656994&site=ehost-live. A valid Texas State University User Name and
Password are required.
Matthias
Küntzel/Jew-Hatred
and Jihad: The Nazi Roots of the 9/11 attack/Weekly Standard
September 17, 2007, Vol. 013, Issue 01
Jeffrey
Goldberg/Seeds
of Hate/NYT Sunday Book Review January 6, 2008
A German scholar argues that Muslim anti-Semitism can be
traced to a project of the Nazi Party. A
review essay on Matthias
Küntzel,
Jihad and Jew-Hatred:
Islamism, Nazism and the Roots of 9/11 (Telos Press
2007). Read
the
first chapter of this book.
Joshua Muravchik & Charles Szrom, "In Search of Moderate
Muslims" Commentary,
Vol. 125, No. 2, February, 2008. Access @ this Texas State
University Library permalink. A valid Texas
State University User Name and Password are required:
http://libproxy.txstate.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=f5h&AN=28755137&site=ehost-live
"When we speak of moderate Muslims as a counterweight to
extremists, then, what we seek has nothing to do with the ardor of
their religious convictions. Rather, it centers on the acceptance
or rejection of pluralism. In this view, Muslims may still hope
and pray for the eventual recognition by all mankind of the truth
of Muhammad's message. (Christians and Jews do something similar.)
But they may not take up the sword to hasten the advent of that
goal or pursue disputes among or within countries by violent
means. That implies democratic methods and a spirit of tolerance.
... But if this explains what we mean--or ought to mean--by
moderate Muslims, where can we find them, and how can we tell the
real thing?
... ... there are six questions to be asked of any such
group.
Does it both espouse democracy and practice democracy within its
own structures?
Does it eschew violence in pursuit of its goals?
Does it condemn terrorism?
Does it advocate equal rights for women?
Does it advocate equal rights for minorities?
Does it accept a pluralism of interpretations within Islam?
... Any group that meets these six criteria seems to us to merit
support and cooperation, and groups that go a long way toward
meeting them deserve at least a second look".
Tamara Cofman Wittes/Islamist Political Parties: Three Kinds of Movements,
Journal of Democracy, Vol. 19, No. 3, July 2008 (pdf)
See also: Tamara
Cofman
Wittes/Categories of Islamism/Middle East Strategy at Harvard
(MESH), July 30, 2008.
For responses to Tamara Cofman Wittes' analysis of
Islamism, scroll down from Tamara Cofman Wittes' comment to the
responses by Michele Dunne, Steven A. Cook, and Lee
Smith.
b. Seyyid Qutb
Readings: Buruma & Margalit, pp. 101-149.
See also: Sayed Khatab, "Hakimiyyah
and jahiliyyah in the thought of Sayyid Qutb", Middle
Eastern Studies, July 2002, Vol. 38. This article can be accessed @
Locating
Periodicals @ Texas State University Library. A valid Texas State
University User Name and Password are required. This
article can also be viewed @ http://www.arnoldleder.com/readings/index.html.
Scroll to section on "Readings on Islam" and look
for the author and title of this article. This location is
password protected. Password and user name for access will
be provided to students in the course.
Links
To
Sayyid Qutb's Writings-"Milestones" & More online
On Seyyid Qutb in America, see: http://www.vagablogging.net/06-11/from-the-october-2006-issue-of-the-believer.html
See also: Benny
Morris/Qutb
and the Jews/The National Interest October 20, 2010.
This is a review essay on John
Calvert,
Sayyid Qutb and the Origins of Radical Islamism (Columbia
University Press 2010).
Michael
Scott
Doran/The Saudi Paradox:The Schizophrenic Saudi State/Foreign
Affairs/January-February 2004
"Saudi Arabia is in the throes of a crisis, but
its elite is bitterly divided on how to escape it. Liberal
reformers seek rapprochement with the West while others side
with an anti-American Wahhabi religious establishment that has
much in common with al Qaeda".
This Doran article can also be accessed @ Locating
Periodicals
@ Texas State University Library. A valid Texas State University User Name and Password
are required.
Bernard
Lewis/What
Went Wrong?/The Atlantic Monthly/January 2002
The complete text of this Lewis article can be
accessed @ Locating
Periodicals @ Texas State University Library. A valid Texas State University User Name and
Password are required.
c. Jihad: Theory,
Interpretation, & Practice
Readings: Berman, Chapters III, IV.
Douglas E.
Streusand/What Does Jihad Mean?/Middle East Quarterly/September
1997
David A. Charters,
"Something Old, Something New...? Al Qaeda, Jihadism, and
Fascism", Terrorism & Political Violence, Spring
2007, Vol. 19 Issue 1, pp. 65-93, 29 pages.
- Abstract
(from author): [Note: This article by David Charters is
referenced above in the section of this syllabus labeled
"International Terrorism" - No. 4: "Terrorism As
Totalitarianism's War Against Liberalism" - immediately above
No. 5: "Terrorism As Murderous Occidentalism".]
- This article attempts to answer the question: Is Al Qaeda a new fascist
movement? It explores this issue by comparing the
situations and ideas which gave birth to fascism and jihadism
and the beliefs and behaviours common to both movements. The
essay demonstrates a close coherence between the two
movements, but concludes that the differences between them are
significant enough to proclaim that they are not the same.
Indeed, Al Qaeda's jihadism
may warrant a new category of analysis. Jihadism's
differences from fascism notwithstanding, defeating it will be
very difficult. (boldface added)
- This article is directly accessible @ this
Texas State University Library permalink: http://libproxy.txstate.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=24077999&site=ehost-live.
Note:
On some browsers, it may be necessary or more convenient to
save the article to desktop as pdf with the extension .pdf
following the title of the article. A valid Texas State
University User Name and password are required.
Marc
Lynch/Islam
Divided Between Salafi-Jihad and the Ikhwan/Studies in Conflict
& Terrorism June 2010, Vol. 33, No. 6, pp. 467- 487.
Abstract [from
author]:
The Muslim Brotherhood poses a unique challenge to efforts to
combat Al Qaeda and like-minded groups. It is one of the key
sources of Islamist thought and political activism, and plays a
significant role in shaping the political and cultural environment
in an Islamist direction. At the same time, it opposes Al Qaeda
for ideological, organizational, and political reasons and
represents one of the major challenges to the salafi-jihadist
movement globally. This dual nature of the Muslim Brotherhood has
long posed a difficult challenge to efforts to combat violent
extremism. Does its non-violent Islamism represent a solution, by
capturing Islamists within a relatively moderate organization and
stopping their further radicalization (a “firewall”), or is it
part of the problem, a “conveyor belt” towards extremism? This
article surveys the differences between the two approaches,
including their views of an Islamic state, democracy, violence,
and takfir, and the significant escalation of those tensions in
recent years. It concludes that the MB should be allowed to wage
its battles against extremist challengers, but should not be
misunderstood as a liberal organization or supported in a
short-term convergence of interests.
Note:
Older browsers may not work for access to periodicals at the Texas State University Library.
New or recent browsers are best. On some browsers, it may be
necessary or more convenient to save the article to desktop as pdf
with the extension .pdf following the title of the article.
A valid Texas State University User Name and password are
required.
Irshad
Manji/Soldiers
of Allah/NYT
Sunday
Book Review January 6, 2008 - a review
essay on John
Kelsay,
Arguing the Just War in Islam
(Harvard 2007).
David Cook, "The Implications of Martyrdom Operations for
Contemporary Islam", Journal
of Religious Ethics, Vol. 32, Issue 1, Spring 2004, pp.
129-151.
This article by David Cook can be accessed @ Locating
Periodicals
@ Texas State University Library. A valid Texas State University User Name and Password
are required.
Pete Lentini, Muhammad Bakashmar,
"Jihadist Beheading: A Convergence of Technology, Theology, and
Teleology?", Studies in
Conflict & Terrorism, Volume 30, Issue 4, April 2007,
pp. 303-325. This article can be
accessed @ Locating
Periodicals
@ Texas State University Library. A valid Texas State University User Name and Password
are required. (Note: Use the EBSCO data base and save to your
desktop as a pdf file.)
Abstract:
Although contemporary jihadist terrorists are most well known for
perpetrating operations that generate mass casualties, they also
conduct violent acts that yield fewer victims, such as beheading
hostages. Examining the religious and cultural contexts that
surround jihadist beheadings, developments in new media, and
drawing on examples from the Chechen Wars and the Iraq War, this
article argues that jihadists have employed this tactic for a
range of reasons, including obtaining ransom payments, hampering
foreign investment, discrediting transitional states, and
recruiting supporters. It also suggests that jihadists' beheading
of their captives corresponds with aspects of cosmic war,
particularly on how religious terrorists' desires to please a
deity and secure a place of honor in the hereafter has devalued
the lives of both captor and prisoner. Consequently, contemporary
jihadist beheading is an outgrowth of the practice of terrorist
hostage taking. As this article goes to press (February 2007) UK
authorities disrupted a terrorist cell allegedly plotting to
behead British Muslim soldiers who served in Afghanistan and Iraq,
and to broadcast the filmed executions through jihadist websites.
Journalists have described the intended beheadings and their
dissemination as "Iraq-style." There is no doubt that jihadist
beheading became more widely known as a result of the Iraq
conflict. However, the beheadings in Iraq were largely used to
recruit future jihadists and to demonstrate jihadists' strength to
their potential support base, the global Muslim community. In
contrast, the alleged UK beheading plot was aimed at striking
terror into Muslims living in the UK so that they would not
support or serve their government. Indeed the Iraq beheadings were
intended to persuade, and the UK plot was intended to dissuade.
These alleged activities suggest that contemporary jihadist
beheading is not only an extension of hostage-taking, it is also
an independently evolving terrorist tactic.
Assaf Moghadam, "Mayhem, Myths, and Martyrdom: The Shi'a
Conception of Jihad", Terrorism & Political Violence, Spring
2007, Vol. 19 Issue 1, pp. 125-143, 19 pages.
Abstract (from
author): The article examines the perception of jihad in Shi'a
Islam. It first provides an overview of the understanding of jihad
in Islam at large, and then examines the reflections of four
central Shi'a thinkers on jihad. More so than the traditional
Sunni approach to this concept, the
Shi'a understanding of jihad is heavily influenced by
perceptions of historical suffering, placing an emphasis on
injustice, tyrannical rule, indignity, humiliation, and
resistance. In recent decades, Shi'a and Sunni notions of jihad
have become more closely aligned, as Salafi-Jihadists, who
increasingly monopolize the Sunni discourse on jihad,
persistently frame jihad as a response to the oppression by
Western "infidel" regimes and tyrannical "apostate" regimes in
the Arab and Muslim world. (boldface added)
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Edward
Rothstein/Reconsidering
the Role of the Warrior in our Post-Enlightenment World/NYT
August 06, 2007
Edward Rothstein's
reflections on Lee
Harris/The
Suicide of Reason: Radical Islam's Threat to the West (Basic
Books 2007).
"... Harris argues that the modern view of how to vanquish enemies
is based on false ideas: first, that history progresses; second,
that it progresses toward greater influence of reason; and
finally, that reason, through its powers, can overcome all
opposition. Our smug disdain for the warrior, he suggests, is
based on a mistaken view of the powers of modernity and the
Enlightenment....
In Mr. Harris’s view these errors are affecting the crucial
confrontations now taking place between jihadists and Western
liberal culture. We keep straining, he says, to see terrorists as
if they were just slightly more extreme versions of ourselves,
reflecting our own convictions, as if the jihadist were advocating
destruction in the name of a version of liberalism.
... Harris suggests that the jihadist is more accurately thought
of as a fanatic, a warrior of the old school, whose technique has
been remarkably successful over the centuries. Such warfare
accepts no rules other than fealty to the tribe and accepts no
compromise other than victory. Islam, he points out, has made
'permanent conquests in every part of the world into which it has
expanded with only three exceptions: Spain, Sicily, and certain
parts of the Balkans': three areas where Islamic fanaticism was
confronted with opposing fanaticism.
... Harris argues that by failing to characterize Islamist warfare
accurately, the West deludes itself, even employing another
Enlightenment idea — tolerance — to grant harbor to those who seek
to destroy it. And the West implicitly affirms that, in the end,
reason will triumph".
See also Ayaan Hirsi Ali's review essay on Lee Harris,
The Suicide of Reason:
Radical Islam's Threat to the West @ Ayaan
Hirsi
Ali/Blind Faiths/NYT Sunday Book Review January 6, 2008.
She
maintains that the West’s “fanaticism of reason” is no match for
the fanaticism of radical Islam.
For a brief indication of Lee Harris' own expression of his
views on radical Islam, terrorism, and the Enlightenment, see:
Lee
Harris/Mad
Scientists: The disturbing lessons of the Doctors' Plot/City
Journal Vol. 17, No. 3, Summer 2007.
From Lee Harris' essay: "This Enlightenment model,
which has worked quite effectively in Europe and the United
States, as well as in other parts of the world, has always relied
on an advanced elite that brings learning to the masses through
universal secular education. Many have hoped that Muslim
nations would adopt the same model, with the same results. A
minority of Muslim technocrats, who had received Western-style
scientific educations, would help lead the Middle East into the
modern era. They, too, would be eager to transcend their own
narrow cultural perspectives, and to join other like-minded men
and women across the globe.
... But if Westernized technocrats like the Glasgow terrorists and
the London bombers can enthusiastically embrace radical Islam,
what group is left that can bring about the modernization of the
Middle East?"
For another view of radical Islam and reason, see: Riaz
Hassan/The
Jihad and the West-Part I/Yale Gobal online September 21, 2006.
"Jihad is ultimately political action that can be influenced by
dialogue and negotiations".
d. Jihadis: The Near Enemy, The Far Enemy,
& Internal Debate
Readings: David C. Rapoport, "Sacred Terror: A
Contemporary example from Islam", Chapter 7 in Reich (ed.) - See
especially Rapoport's analysis of Abd Al-Salam Faraj, author of
"The Neglected Duty", referring to jihad. Faraj coined the
terms "near enemy" and "far enemy".
Thomas
Hegghammer, "The Rise of Muslim Foreign Fighters:
Islam and the Globalization of Jihad", International
Security, Winter 2010/11, Vol. 35, Issue 3, pp.
53-94. (pdf)
Texas State University permalink. A valid User Name/ID
and Password are required for access.
Abstract: Why
has transnational war volunteering increased so dramatically in
the Muslim world since 1980? Standard explanations, which
emphasize U.S.-Saudi support for the 1980s Afghan mujahideen, the
growth of Islamism, or the spread of Wahhabism are insufficient.
The increase in transnational war volunteering is better explained
as the product of a pan-Islamic identity movement that grew strong
in the 1970s Arab world from elite competition among exiled
Islamists in international Islamic organizations and Muslim
regimes. Seeking political relevance and increased budgets,
Hijaz-based international activists propagated an alarmist
discourse about external threats to the Muslim nation and
established a global network of Islamic charities. This "soft"
pan-Islamic discourse and network enabled Arabs invested in the
1980s Afghanistan war to recruit fighters in the name of
inter-Muslim solidarity. The Arab-Afghan mobilization in turn
produced a foreign fighter movement that still exists today, as a
phenomenon partly distinct from al-Qaida. The analysis relies on a
new data set on foreign fighter mobilizations, rare sources in
Arabic, and interviews with former activists.
Recommended:
Fawaz
A.Gerges/The
Far Enemy: Why Jihad Went Global (Cambridge University Press
2005)
Peter Bergen and Paul Cruickshank, "The Unraveling: Al Qaeda's
Revolt Against bin Laden", The New Republic, June 11, 2008, Vol. 238,
No. 4, 837, pp. 16-21.
This article can be accessed @ Locating
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@ Texas State University Library.
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valid Texas State University User Name and Password are required.
See also: Lawrence
Wright/The
Rebellion Within: An Al Qaeda mastermind questions terrorism/The
New Yorker, June 2, 2008
Hamas:
Matthew A.
Levitt/Hamas from Cradle to Grave/Middle East Quarterly Winter
2004, Vol. XI, No. 1
"Yet there is one terrorist organization that still benefits from
an ostensible distinction drawn by some analysts between its
"military" and "political" or "social" wings: Hamas. Analysts who
make such a distinction regularly dwell on the "good works" of
Hamas, as though these activities had no connection whatsoever
with the attacks on civilians and the suicide bombings that are
the trademark of the organization. Because of the notion that
Hamas has independent "wings," its political and charitable fronts
are allowed to operate openly in many European and Middle Eastern
capitals.
This distinction is convenient for certain governments and
supporters of the Palestinian cause. It is certainly convenient
for Hamas. However, it is totally contradicted by the consistent
if scattered findings of investigators, journalists, and analysts.
This article assembles and reviews the evidence for the
integration of social service and terrorism in Hamas. That
evidence demonstrates that the distinction is not only false but
actually abets the very acts of terrorism that have thwarted all
initiatives for peace."
See also: Matthew
Levitt/Hamas:
Politics, Charity, and Terrorism in the Service of Jihad (Yale
University Press 2006).
Read
the
entire Introduction to Levitt's book here. (pdf)
From
the
Introduction: "The Myth of Disparate Wings" (Section Title)
"As a result of the heightened focus on exposing terrorist
networks in the post-9/11 global environment, investigators have
revealed how terrorist groups systematically conceal their
activities behind charitable, social, and political fronts.
Indeed, many of these fronts have seen their officials arrested,
their assets seized, and their offices shut down by authorities.
Still, Hamas benefits from an ostensible distinction drawn by some
analysts between its 'military' and 'political' or 'social' wings.
Analysts who make such a distinction regularly dwell on the good
works ofHamas, rarely looking at the connections between these
activities and the attacks on civilians and the suicide bombings
that are the organization's trademark. Because of the notion that
Hamas has independent 'wings,' its political and charitable fronts
are allowed to operate openly in many Western and Middle Eastern
capitals. In these cities, Islamic social welfare groups tied to
Hamas are often tolerated when their logistical and financial
support for Hamas is conducted under the rubric ofcharitable or
humanitarian assistance.
While convenient for Hamas and its supporters, this
distinction is contradicted by the consistent if scattered
findings of investigators, journalists, and analysts. A review
ofthe evidence regarding the integration of Hamas' political
activism, social services, and terrorism demonstrates the
centrality of the group's overt activities to the organization's
ability to recruit, indoctrinate, train, fund, and dispatch
suicide bombers to attack civilian targets.
The social welfare organizations of Hamas answer to the same
political leaders who play hands-on roles in Hamas terrorist
attacks. In some cases, the mere existence of these institutions
is invoked to classify Hamas as a social welfare rather than a
terrorist organization. To debunk these specious assumptions, it
is necessary to fully expose what Hamas calls the dawa (its social
welfare and proselytization network). This is sometimes difficult
because, as one U.S. official explained, Hamas is loosely structured, with some elements working
clandestinely and others working openly through mosques and
social service institutions to recruit members, raise money,
organize activities, and distribute propaganda."
V.
Suicide
&
Terrorism
1. An Overview
Readings: Hoffman, Chapter 5; Laqueur, Chapter 4 (recommended); Bloom, Chapters 1 & 4.
Merari,
A.
Diamant, I., Bibi A., Broshi, Y., & Zakin, G./ Personality
Characteristics of “Self Martyrs”/“Suicide Bombers” and
Organizers of Suicide Attacks/Terrorism and Political Violence,
January-March
2010,
Vol. 22, Issue 1, pp. 87-101.
Abstract
[from author]:
This is a report of a direct psychological examination of suicide,
or “martyrdom” terrorists and of organizers of martyrdom attacks.
Assessments of the personality of self-martyrs have so far relied
on biographical material drawn from secondary sources. In the
absence of direct psychological examinations, the debate on the
existence of distinctive personality factors among suicide
terrorists has so far remained at the hypothetical level. This
study subjected failed Palestinian suicide terrorists, a control
group of non-suicide terrorists, and a group of organizers of
suicide attacks, to clinical psychological interviews and tests.
Significant differences were found between suicide and non-suicide
terrorists and between these two groups and the organizers of
martyrdom attacks. Two main personality styles were found among
the would-be suicides. Members of this group had a significantly
lower level of ego strength than the organizers of martyrdom
attacks. Most of the would-be martyrs displayed a dependent and
avoidant personality style, a profile that made them more amenable
to group, leader, and public influence. Others were assessed as
having an impulsive and emotionally unstable style. Some of the
would-be martyrs but none of the control and organizers groups'
participants displayed sub-clinical suicidal tendencies.
Significantly more martyr than control group members displayed
symptoms of depression.
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Martha
Crenshaw/Explaining
Suicide Terrorism: A Review Essay/Security Studies, January
2007, Vol. 16, Issue 1, pp. 133-162.
Abstract:
The article reviews several books dealing with the subject of
suicide bombings published between 2003-2006, including "Root
Causes of Suicide Terrorism: The Globalization of Martyrdom,"
edited by Ami Pedahzur, "Martyrs: Innocence, Vengeance and Despair
in the Middle East," by Joyce M. Davis, and "Making Sense of
Suicide Missions," edited by Diego Gambetta.
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Ariel Merari, "The Readiness to kill and die:
Suicidal terrorism in the Middle East", Chapter 10 in Reich (ed.).
Michael Roberts, "Suicide Missions as Witnessing: Expansions,
Contrasts", Studies in
Conflict and Terrorism, Volume 30, Number 10 (2007), pp.
857-887.
Abstract:
Studies of suicide missions usually focus solely on attacks. They
also have highlighted the performative character of suicide
missions as acts of witness. By extending surveys to suicidal acts
that embrace no-escape attacks, theatrical assassination,
defensive suicide, and suicidal protest, one gains further insight
into the motivations of individuals and organizations.
Illustrative studies, notably the assassination of Mahatma Gandhi
and Sadat as well as Tamil Tiger operations, generate a typology
that underlines the benefits of such extensions. The Japanese and
Tamil contexts reveal the profound differences in readings of
sacrificial acts of atonement or punishment by local
constituencies. Norman Morrison in Washington in 1965 and Jan
Palach in Prague in 1969 did not have such beneficial settings and
the immediate ramifications of their protest action were limited.
Morrison's story highlights the significance of a societal context
of individuated rationalism as opposed, say, to the "pyramidical
corporatism" encouraging martyrdom operations in the Islamic
world.
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Recommended Books:
Farhad
Khosrokhavar/Suicide
Bombers: Allah's New Martyrs (Pluto Press 2005-Translated from
the original 2002 French editon)
Ami
Pedahzur/Suicide
Terrorism (Polity Press 2005)
2. The Logic Of Suicide Terrorism
Readings:
Max
Boot,
"Suicide by Bomb: Misunderstanding a weapon in the terrorist'
arsenal", Weekly Standard, August 1, 2011, Vol. 16, No. 43.
"Ah, social science. All those numbers. All those technical
terms. How comforting. How reassuring. How definitive.
If only."
Texas State University permalink. A valid User Name/ID and
Password are required for access.
The above article is a review essay on this
book: Robert
A.
Pape & James K. Feldman, The Explosion of Global Suicide
Terrorism and How to Stop It (Chicago 2010).
Adam
Lankford/Do
Suicide terrorists exhibit clinically suicidal risk
factors? A review of initial evidence and call for
future research (w/links)/Aggression and Violent
Behavior, Vol. 15, Issue 5, September-October 2010, pp.
334-340
Abstract:
Despite growing evidence to the contrary, it is still widely
assumed that suicide terrorists are not actually suicidal.
However, this review supports recent studies which suggest the
opposite, and presents initial evidence that much like other
suicidal individuals, many suicide terrorists appear to be driven
by clinically suicidal risk factors, including: (1) the desire to
escape the world they live in, (2) the desire to escape moral
responsibility for their actions, (3) the inability to cope with a
perceived crisis, and (4) a sense of low self-worth. By
establishing the links between suicide terrorism and suicidality,
scholars may be able to better understand the nature of these
violent attacks and develop more effective ways to stop them.
This article is directly accessible @ this
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Arie
W.
Kruglanski, Xiaoyan Chen, Mark Dechesne, Shira Fishman, Edward
Orehek/Fully
Committed:
Suicide Bombers' Motivation and the Quest for Personal
Significance Political
Psychology,
Volume 30, Number 3 (June 2009), pp. 331-357. (pdf)
Abstract:
A motivational analysis of suicidal terrorism is outlined,
anchored in the notion of significance quest. It is suggested that
heterogeneous factors identified as personal causesof suicidal
terrorism (e.g. trauma, humiliation, social exclusion), the
various ideological reasonsassumed to justify it (e.g. liberation
from foreign occupation, defense of one's nation or religion), and
the social pressuresbrought upon candidates for suicidal terrorism
may be profitably subsumed within an integrative framework that
explains diverse instances of suicidal terrorism as attempts at
significance restoration, significance gain, and preventionof
significance loss. Research and policy implications of the present
analysis are considered.
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Martha
Crenshaw/Intimations
of Mortality or Production Lines? The Puzzle of "Suicide
Terrorism" Political Psychology Vol. 30, No. 3 (June 2009), pp.
359-364.
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Mia
Bloom/
Chasing Butterflies and Rainbows: A Critique of Kruglanski et.
al., "Fully Committed: Suicide Bombers' Motivation and the Quest
for Personal Significance" Political Psychology, Volume
30, Number 3 (June 2009), pp. 387-395. (pdf)
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Robert
A. Pape/The Strategic Logic Of Suicide Terrorism/American
Political Science Review(pdf)August 2003/danieldrezner.com
The Pape article can also be accessed @ Locating
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are required.
For a critique of Pape's article, including a
challenge to Pape's conclusion, see: Martin Kramer's remarks in
his web log @
Political
Science
Targets Suicide Terrorism. Bystanders: Take Cover!
"Robert Pape's analysis is solid. Just his data and conclusions
are flawed."
An additonal critique of
Robert Pape's conclusions can be found in: Jonathan
Fine/Contrasting Secular and Religious Terrorism/Middle East
Quarterly Winter 2008, Vol. XV, No. 1, pp. 59-69 (revisited)
For another critique of Robert Pape's work, see: Max
Abrahms/Why
Terrorism
Does Not Work/International Security, Vol. 31, No. 2 (Fall
2006), pp. 42-78. (pdf)
See also:
Scott
Ashworth,
Joshua D. Clinton, Adam Meirowitz, and Kristopher W.
Ramsay/Design, Inference, and the Strategic Logic of Suicide
Terrorism/American Political Science Review April 23, 2008, Vol.
102, No. 2. (pdf)
Abstract
In The Strategic Logic of
Suicide Terrorism, Robert Pape
(2003) presents an analysis of his suicide terrorism data. He uses
the data to draw inferences about how territorial occupation and
religious extremism affect the decision of terrorist groups to use
suicide tactics. We show that the data are incapable of supporting
Pape 'sconclusions because he “samples
on the dependent variable.”—The data only contain cases in which
suicide terror is used. We construct bounds (Manski, 1995) on the
quantities relevant to Pape's
hypotheses and show exactly how little can be learned about the
relevant statistical associations from the data produced by Pape's research design.
For comments on this critique, see: http://www.themonkeycage.org/2008/04/reassessing_the_strategic_logi.html
@ the Political Science blog http://www.themonkeycage.org/.
"To know whether X causes suicide
terrorism, we need to know how the propensity to use suicide
terrorism varies with X. That is, we not only need data on when
suicide terrorism occurs, we need data on when suicide terrorism
does not occur — i.e., when groups choose other tactics
besides suicide terrorism. Analyzing only instances when suicide
terrorism occurred is not sufficient.
... Ashworth et al. conclude:
The data Pape collects do not speak to the correlates of suicide
terror, and the policy conclusions he advocates cannot be
justified by appealing to the data he collects".
For Robert A. Pape's reply to this critique, see:
Robert A. Pape, "Methods and
Findings in the Study of Suicide Terrorism, American Political
Science Review, May 2, 2008, Vol. 102, No. 2. (pdf). Direct access to Robert Pape's reply
at this Texas State University
permalink: http://ejournals.ebsco.com.libproxy.txstate.edu/direct.asp?ArticleID=493DAB064A260DA9BA46. A valid Texas State University user
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Abstract
Scott Ashworth, Joshua Clinton, Adam Meirowitz, and
Kristopher Ramsay (2008) allege that I have committed the sin of
sampling on the dependent variable by considering only the
universe of suicide terrorist attacks rather than the universe of
all imaginable instances when potential or actual terrorists might
have committed suicide attacks, and so cannot measure the effects
of any independent variables. They go on to describe a method that
they say I should have used, which is not of interest because the
accusation that is supposed to motivate this discussion is
inaccurate.
The main claim—that my work on suicide
terrorism samples on the dependent variable—is simply wrong.
Indeed, the authors paid no attention to the large portions of
my recent book that explain what we know about factors that make
resort to suicide terrorist campaigns more or less likely, and
how we know it. Hence, this letter is mainly devoted to updating
Ashworth, Clinton, Meirowitz, and Ramsay on my work. I also make
a few comments about the general question of whether concerns
about “sample bias” should carry significant weight when dealing
with the complete universe of a phenomenon, as is the case in my
work on suicide terrorism.
Bruce
Hoffman/The
Logic Of Suicide Terrorism/The Atlantic Monthly/June 2003
"The perceived randomness of suicide bombings is
in large part responsible for the emotional suffering that
they inflict on society. But the planners of these attacks use
a strategy that is anything but random: they aim to
relentlessly shrink to nothing the areas in which people can
move freely".
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Bruce Hoffman; G. H. McCormick, "Terrorism,
Signaling, & Suicide Attack", Studies in Conflict &
Terrorism, July-August 2004, Vol.
27, Issue 4.
This article by Hoffman and McCormick can be
accessed @ Locating
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article can also be viewed @ http://www.arnoldleder.com/readings/index.html.
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David Bukay/The
Religious Foundations of Suicide Bombings: Islamist
Ideology/Middle East Quarterly Fall 2006
Recommended:
David
Brooks/The
Culture Of Martyrdom:How Suicide Bombing Became Not Just A
Means But An End/The Atlantic Monthly/June 2002
The complete text of this Brooks article can be
accessed @ Locating
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Egyptian
Muftu's
Opinions On Suicide Bombings & Jihad/Memri /October 01,
2003
Andrea
Elliott/Where
Boys Grow Up to Be Jihadis (a small neighborhood in the
Moroccan city of Tetouan)/NYT Sunday Magazine, November 25,
2007
Many of the men involved in the Madrid train bombings came
from one small neighborhood in the Moroccan city of Tetouan. A
number of would-be suicide bombers in Iraq are from there,
too.
"Since the start of the war, a few thousand foreign jihadis
have heeded the call to join militant networks in Iraq. Most are
men in their 20s. Typically, they fall under the influence of an
imam who helps them contact intermediaries for the insurgents in
Iraq, the American official told me. They go off expecting to fight a heroic battle but
often find out after arriving in Iraq that they are to be
deployed instead on suicide missions targeting other Muslims,
the official said. Based on the accounts of captured fighters,
even when they protest, they are sometimes given no
choice. 'At the end of the day, nobody cares about these
kids,' the official said. 'They are Al Qaeda precision-guided
munition.' ...
The numbers of foreign fighters entering Iraq have dropped
substantially since this spring, the official said, at least in
part because would-be jihadis have become more aware that the
majority of suicide attacks are aimed at other Muslims. Military
officials also gleaned information from the raid in September that
indicates a shift: fewer jihadis are coming from Saudi Arabia,
while more are arriving from North Africa, an estimated 40 percent
of the roughly 60 to 75 fighters who land in Iraq every month. The
shift happened in the summer of 2006, when the first men from
Jamaa Mezuak began leaving for Iraq. ...
None of them, it appears, left behind videos explaining their
decisions, as is common for suicide bombers in some Arab
countries. There are no posters in the neighborhood exalting
them". (Boldface added)
Adam
Nossiter/Lonely
Trek to Radicalism for Terror Suspect (w/links to related
materials & video)/NYT January 17, 2010
Behind Umar Farouk Abdulmutallab’s journey from gifted student
to terrorism suspect was a struggle between an investment in this
life and a longing for the next.
Katrin
Bennhold/A
Grandfather's Suicide Bombing Puzzles Algerians/NYT December 18,
2007
"The case of Rabah Bechla casts doubt on the practice of
profiling. As a prominent Algerian journalist observed, If a grandfather can blow himself
up, anyone can".
Michael
Slackman/In
Algeria, a Tug of War for Young Minds [w/photos & links to
related stories]/NYT June 23, 2008
Ronen Bergman/Living to
Bomb Another Day/NYT September 10, 2008
"It may well be that we are witnessing a shift toward
advanced technologies that will enable jihadist bombers to
carry out attacks and live to fight another day".
3. Case Studies of Suicide Terrorism
a. Palestinian Suicide Bombing
Readings: Laqueur, Chapter 5 (recommended); Bloom,
Chapter 2.
b. Suicide Attacks in Sri Lanka
Readings: Bloom, Chapter 3.
c. Kurdish Suicide Terrorism in Turkey
Readings: Bloom, Chapter 5.
VI.
Women's Roles in Terrorism
1. Women's Role in Secular & Religious
Terrorism
Readings:
Rukmini Callimachi, "For
Women Under ISIS, a Tyranny of Dress Code and Punishment",
NYT December 12, 2016
@http://www.nytimes.com/2016/12/12/world/middleeast/islamic-state-mosul-women-dress-code-morality.html?rref=collection%2Fbyline%2Frukmini-callimachi&action=click&contentCollection=undefined®ion=stream&module=stream_unit&version=latest&contentPlacement=6&pgtype=collection
Cindy D. Ness, "In the Name of the Cause:
Women's Work in Secular and Religious Terrorism", Studies
in Conflict & Terrorism, September
2005, Vol. 28: 353-373. This
article can be accessed @ Locating
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password protected. Password and user name for access
will be provided to students in the course.
Rafia Zakaria, "Women and Islamic Militancy", Dissent Magazine, Winter
2015 @ http://www.dissentmagazine.org/article/why-women-choose-isis-islamic-militancy.
Anat Berko, Edna Erez, "Gender, Palestinian Women, and
Terrorism: Women's Liberation or Oppression?", Studies in Conflict
& Terrorism, Volume 30, Issue 6, June 2007, pp.
493-519. This article can be
accessed @ Locating
Periodicals @ Texas State University Library.
A valid Texas State University User Name and
Password are required. (Note: Use the EBSCO data base and save
to your desktop as a pdf file.)
Abstract:
Prior literature on women's participation in terrorism has
paradoxically interpreted this involvement as a sign of
women's newfound empowerment, and as an indication of ongoing
gender oppression. The study examines the hypothesis that
Palestinian women's involvement in terrorism indicates women's
liberation. The data are derived from in-depth interviews with
fourteen women who were detained or incarcerated in Israeli
prisons for security offenses. The interviews shed light on
the women's pathways to terrorism, the roles that they play in
terrorist activity, and the aftermath of their security
offenses within Palestinian society and culture. The study
underlines the "no return" option and "no win" situation that
Palestinian women who embark on terrorist activities
encounter. The results demonstrate that although some women
became involved in terrorism due to the sense of liberation
that it provided, the women largely became disempowered in the
aftermath of their offenses; rather than receiving praise for
their activism as they had expected, they were shunned by
others for their violation of gender expectations, and failure
to fulfill traditional gender roles. The social and personal
costs of involvement in terrorism for Palestinian women are
analyzed, and policy implications of the findings for theory
and practice are discussed.
Jolande
Withuis/Suffer,
fight, become a saint/signandsight.com June 12, 2007 (An essay on women and terrorism.)
"Muslima terrorism
– to many this new word will sound like a contradiction in
terms. This is an erroneous and dangerously naive response.
The common association of women with peacefulness and harmony
is a myth. Although it is quite rare for women to carry out
terrorist attacks, the phenomenon is not new. (boldface added)
... Regardless of how different their respective cultures
were, politics was traditionally the domain of men in all of
the cultures. Women were excluded and as they were also
considered to have no interest in politics, they had to prove,
more than their male counterparts, their commitment and
loyalty to the cause. More than that: to be allowed to
participate at all, they also had to prove their courage,
loyalty and competence to those sceptical and sexist
brothers-in-arms, and refute the expectation that they would
probably desert or fail. And there you have it: the pathway to
taking it one step further.
... Political and spiritual
female radicalism has a long tradition in which a pattern
can be distinguished. (boldface added)
... We should not overestimate the importance of the ancient
texts in order to understand what is going on around us. The
answer is not in the texts of Islam, but rather in how they
are interpreted and in how they are used. It would be an
illusion to think that we can find answers by studying the
Koran, and a misunderstanding that we cannot comprehend
anything without studying it. As a person radicalizes, the
pure doctrine unmistakably becomes an obsession, but never
without mediation: it always requires opportunistic
interpretations and teachers. Women do not have enough power
to push through a new interpretation as pure doctrine.
... Muslim fundamentalism is gender fundamentalism.
Muslima terrorism is complex in that it concerns a faith that
focuses on the global (and also smaller-scale) preservation of
patriarchal power, while at the same time there are women who
want to use this patriarchal faith to emancipate themselves,
and who are even willing to resort to acts of terrorism. Based
on the same ambiguity it could be appealing for their male
brothers to "allow" their "sisters" to participate in the
jihad, i.e.: use the women to aid terrorists or even for
suicide attacks". (boldface appears in the essay)
2. Women in Jihad
Readings: David Cook, "Women Fighting in
Jihad?", Studies in Conflict & Terrorism, September 2005, Vol. 28: 375-384.
Anne Nivat, "The Black Widows: Chechen Women
Join the Fight for Independence - and Allah", Studies in
Conflict & Terrorism, September
2005, Vol. 28: 413-419.
These articles can be accessed @ Locating
Periodicals
@ Texas State University Library. A valid Texas State University User Name and
Password are required.
These articles can also be viewed @ http://www.arnoldleder.com/readings/index.html.
Scroll to section on "Terrorism" and look for
the author and title of this article. This location is
password protected. Password and user name for access
will be provided to students in the course.
See also:
Clifford
J.
Levy and Ellen Barry/Russia Says Suicide Bomber Was
Militant's Widow (with photo)/NYT April 2, 2010
Officials said one of two bombers in the Moscow subway
attacks (March 29, 2010) was the 17-year-old widow of an
insurgent.
See photo: http://graphics8.nytimes.com/images/2010/04/03/world/03moscow-cnd-inline1/03moscow-cnd-inline1-popup.jpg.
"In this photo distributed by
Newsteam, a Russian news agency, and published in
Kommersant, a Russian daily newspaper, Dzhennet
Abdullayeva is identified posing with her husband
Umalat Magomedov. Russian investigators have said that
Ms. Abdullayeva, 17, was one of the suicide bombers
who blew themselves up in the Moscow subway on March
29, and Mr. Magomedov was a militant Islamist who was
killed in 2009. The agency did not give a date for the
photo or explain the circumstances in which it was
taken."
From the
article:
"... posing with his arm around this 17-year-old woman is the
man who would put her on this path, a 30-year-old militant
leader who lured her from her single mother, drew her into
fundamentalist Islam and married her. He was killed by federal
forces in December, driving her to seek revenge. On Friday, as
the photograph circulated widely, the couple turned into an
unsettling symbol of Islamic militancy in Russia — deeply repugnant to most
people but also likely to be embraced by other extremists as a
propaganda coup, a kind of
Bonnie and Clyde of the insurgency. (boldface
added)
...
'These religious ideas are very attractive, because they give
a kind of alternative to the world that exists,' said Zaur
Gaziyev, editor in chief of Svobodnaya Respublika, an
independent newspaper in Dagestan. 'And so this young girl,
who grew up without a father, who didn’t know male power,
suddenly she meets a strong, brutal man, who gives her the
sense of support.'
'She is herself a child,' Mr. Gaziyev said. 'I don’t think
she even understood what she was doing.'
In the photograph, Ms. Abdullayeva and her husband, Umalat
Magomedov, are both brandishing weapons. In a separate
photograph, she is holding a grenade. Her head is covered by a
black Islamic scarf.
Ms. Abdullayeva — whose first name means 'paradise' in her
local Dagestani language — was one of two female suicide bombers
who attacked the Moscow subway system, killing 40 people and
wounding scores, the authorities confirmed Friday.
She is a striking example of the phenomenon of the so-called
Black
Widows — young women from the Caucasus who are deployed as
human bombs and sent off to kill civilians in Russian cities,
often after their husbands are killed by security forces.
Especially active in the early part of the last decade, they
have carried out at least 16 bombings, including two aboard
planes.
An official at the Interior Ministry of Dagestan said that
it was not difficult for militant groups to recruit teenage
women in a region with more women than men.
'The girls say, ‘Here is how you will live, and a man will
always be beside you,’ the official said. 'There is some romance
about a man with a gun, with an automatic weapon. They make the
fighters into heroes, naturally. These girls aren’t thinking
straight.'
Ms. Abdullayeva apparently met Mr. Magomedov through the
Internet.
This happens with increasing frequency, as young women
strike up Internet relationships with older men who persuade
them to accept fundamentalist Islam and, out of naïveté and
romantic impulse, to abandon their families, said Ragimat
Adamova, news editor for Novoye Delo, a newspaper in Dagestan.
Ms. Adamova says that once women are brought into the
militant structure, they typically never leave. If a woman’s
husband is killed, she typically marries a second, third or even
a fourth fighter.
'Crudely speaking, these women
are passed along like trophies, she said. 'They do not let their
girls go.' " (boldface added)
Somini
Sengupta/Red
Mosque Fueled Islamic Fire in Young Women (Pakistan)/NYT July
24, 2007
3. Female Suicide Bombers
Lindsey
O'Rourke/Behind
the Woman Behind the Bomb/NYT August 2, 2008 (op ed piece)
There is precious little evidence of uniquely feminine
motivations driving women’s suicide attacks.
"... the root cause of suicide terrorism appears to be
anger at occupying forces..."
For several informative responses to and comments on Lindsey
O'Rourke's essay, including the author's reply, see: http://blogs.law.harvard.edu/mesh/2008/08/suicide_bombers_f/.
Anne
Speckhard/The
Emergence of Female Suicide Terrorists/Studies in Conflict
and Terrorism Vol. 31, No. 11, November 2008
Note:
This is a permalink directly accessible @ the Texas State
University Library.
A valid Texas State University User Name
and password are required. On
some browsers, it may be necessary or more convenient to save
the article to desktop as pdf with the extension .pdf
following the title of the article.
Abstract:
Female suicide terrorists do not differ significantly from
their male counterparts in terms of individual motivations.
Although societal oppression may play a minor role in their
self-recruitment to terror organizations women do not bomb
themselves primarily to drive a feminist cause. Instead they
act out of motivations inside conflict zones of trauma,
revenge, nationalism, expression of community outrage and in
non-conflict zones feelings of alienation, marginalization,
negative self-identity, and a desire to act on behalf of those
inside conflict zones. Groups find it to their advantage to
use female bombers as they receive more media attention,
increased sympathy for the terrorist cause, are able to pass
security measures more easily than men, and are more
dispensable because they are rarely in leadership positions.
Alissa
J.
Rubin/How Baida Wanted to Die/NYT Sunday Magazine, August
16, 2009
An encounter in Iraq with a (would-be) female suicide
bomber.
Return To
Beginning Of Syllabus
VII.
Islam in the West - Globalization, "Individualization",
& Radicalism
1. An Overview
Readings:
Kenan Malik, "The Failure of Multiculturalism", Foreign
Affairs, March 2015, Vol. 94 Issue 2, pp21-32 @
http://libproxy.txstate.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=100961098&site=ehost-live
(permalink) A valid Texas State University User Name and
password are required.
Akil N. Awan, "Antecedents of Islamic Political Radicalism
Among Muslim Communities in Europe", PS: Political Science &
Politics, Volume 41, Issue 01, January 2008, pp
13-17. This article can be viewed
directly @ http://www.arnoldleder.com/readings/Awan.htm
or @ http://www.arnoldleder.com/readings/index.html.
Scroll to the section on "Terrorism" and look for
the author and title of this article. For both of these
protected links, password and user name for access will be
provided to students in the course.
Abstract:
Recent years have witnessed a rapid proliferation of radical
Islamist activity in western Europe, from MI5's claim in 2006 of
30 incipient “terror plots” and 1,600 individuals under
surveillance, to actual terrorist atrocities in European cities,
the most infamous and deadly of which included the transport
network bombings in Madrid in 2003 and in London in 2005. ... This
paper will attempt to address the complex issues by providing a
fuller, more nuanced understanding of some of the causes and
antecedents of Islamic political radicalism among western European
Muslims.
For a British film that depiicts several of the themes addressed
in this article, see:
My
Son
The Fanatic (British 1997) [1hr. 27 min.]
For more on this film see: June Thomas/The First 7/7
Movie: In the Wake of the London Bombings, a look back at My Son
the Fanatic/slate.com/July 18 2005
Robert
S.
Leiken/Europe's Angry Muslims/Foreign Affairs/July-august 2005
This article can be accessed @ Locating
Periodicals
@ Texas State University Library.
A
valid Texas State University User Name and Password are
required.
This article can also be viewed @ http://www.arnoldleder.com/readings/index.html.
Scroll to section on "Readings on Islam" and look
for the author and title of this article. This location is
password protected. Password and user name for access will
be provided to students in the course.
Timothy M. Savage, "Europe and Islam: Crescent
Waxing, Cultures Clashing", The Washington Quarterly,
Summer 2004, Vol. 27, No. 3, pp.25-50.
This article can be viewed @ http://www.arnoldleder.com/readings/index.html.
Scroll to section on "Readings on Islam" and look
for the author and title of this article. This location is
password protected. Password and user name for access will
be provided to students in the course.
Olivier
Roy/Born again to kill:Why Islamic terrorism is born in
Europe/signandsight.com/August 08 2004
Lorenzo
Vidino/Aims
and Methods of Europe's Muslim Brotherhood/Hudson
Institute-Current Trends in Islamist Ideology, vol. 4 November
1, 2006
Ian
Buruma/Tariq
Ramadan Has an Identity Issue: Is he an activist scholar or an
extremist in scholarly garb?/NYT Sunday Magazine February 04,
2007
For a critical, highly recommended, review
of this article by Buruma and much more on Western intellectuals
and radical Islam, see:
Paul Berman, "Who's Afraid of Tariq Ramadan?: The Islamist, the
journalist, and the defense of liberalism", The New Republic,
June 4, 2007, Vol. 236, No. 4, 814.
Berman's
essay
can be directly accessed here
and here. This essay can also be accessed @ Locating
Periodicals @ Texas State University Library. A valid Texas State
University User Name and Password are required.
The Paul Berman essay can also be viewed @ http://www.arnoldleder.com/readings/index.html.
Scroll to the section labeled "Readings on Islam"
and look for "Paul Berman: on Tariq Ramadan". This location is password protected.
Password and user name for access will be provided to students in
the course.
"The equanimity on the part of some well-known intellectuals and
journalists in the face of Islamist death threats so numerous as
to constitute a campaign; the equanimity in regard to stoning
women to death; the journalistic inability even to acknowledge
that women's rights have been at stake in the debates over
Islamism; the inability to recall the problems faced by Muslim
women in European hospitals; the inability to acknowledge how
large has been the role of a revived anti-Semitism; the striking
number of errors of understanding and even of fact that have
entered into the journalistic presentations of Tariq Ramadan and
his ideas; the refusal to discuss with any frankness the role of
Ramadan's family over the years; the accidental endorsement in the
Guardian of the great-uncle who finds something admirable
in the September 11 attacks--what can possibly account for this
string of bumbles, timidities, gaffes, omissions,
miscomprehensions, and slanders? ... Two developments
account for it. The first development is the unimaginable rise of
Islamism since the time of the Rushdie fatwa. The second is
terrorism".
See also this critical
review of Tariq Ramadan's writings and views:
Malise Ruthven, "The Islamic Optimist", The New York Review of Books,
Vol. 54, No. 13, August 16, 2007 @ http://www.arnoldleder.com/readings/index.html.
Scroll to the section labeled "Readings on Islam"
and look for "Malise Ruthven: The Islamic Optimist". This location is password protected.
Password and user name for access will be provided to students in
the course.
For a discussion of the Ian Buruma-Paul Berman debate and the
larger issues addressed, see:
Peter Collier, "Backbone, Berman, and Buruma: A Debate
that Actually Matters", World
Affairs, Winter 2008 @ this Texas State University
permalink:http://libproxy.txstate.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=f5h&AN=28448084&site=ehost-live.
A
valid Texas State University user name and password are required.
For a collection of essays debating issues discussed in Paul
Berman's
essay in the June 4, 2007 issue of The New Republic
(noted above), see:
The
"Islam in Europe" debate/signandsite.com 22/03/07
Who should the West support: moderate Islamists like Tariq
Ramadan, or Islamic
dissidents like Ayaan Hirsi Ali? Are the rights of the group
higher than those of the individual? With a fiery polemic
against Ian Buruma's "Murder in Amsterdam" and Timothy
Garton Ash's review of
this book in the New York Review of Books, Pascal
Bruckner has kindled an
international debate. By now Ian Buruma, Timothy Garton Ash, Necla Kelek, Paul Cliteur, Lars Gustafsson, Stuart Sim, Ulrike Ackermann, Adam Krzeminski, Halleh Ghorashi, Bassam Tibi and Margriet de Moor have all stepped into the
ring.
This collection of essays is accessible @ http://www.signandsight.com/features/1167.html.
See also: Michael
Kimmelman/When
Fear Turns Graphic/NYT Sunday Arts Section, January 17, 2010
Switzerland stunned many Europeans, including not a few
Swiss, when near the end of last year the country, by
referendum, banned the building of minarets. Much predictable
tut-tutting ensued about Swiss xenophobia, even though surveys
showed similar plebiscites would get pretty much the same
results elsewhere.
See photo @ http://www.nytimes.com/imagepages/2010/01/17/arts/17abroad_CA0.html
& slide show @ http://www.nytimes.com/slideshow/2010/01/17/arts/0117-abroad_index.html.
Populist parties in Europe mobilize posters as weapons in their
culture wars.
For links to readings on Islamism and
democracy, see the section of the web syllabus on Islam
(Political Science 4313) labeled "Issues in Contemporary Islam:
Islamism/Radical Islam; Democracy" @ http://arnoldleder.com/4313.htm#VI..
Recommended Books:
Joel
S.
Fetzer, J. Christopher Soper/Muslims and the State in Britain,
France, and Germany (Cambridge University Press 2005)
Olivier
Roy/Globalized
Islam: The Search For A New Ummah (Columbia University Press
2004)
The following works by Caldwell (and the reviews), Warner &
Wenner, and Fetzer and Soper are listed here as different views on
the issue of Muslim minorities in Western Europe.
Christopher
Caldwell/Reflections
On The Revolution In Europe: Immigration, Islam, And The West
(Doubleday 2009)
See these reviews of this book: Dwight
Garner/A Turning Tide in
Europe as Islam Gains Ground/NYT July 30, 2009
and Fouad
Ajami/Strangers in the Land (w/photo) NYT Sunday Book Review,
August 2, 2009.
For a perspective very different from that of Christopher
Caldwell on Muslims in Western Europe, see: Carolyn
M.
Warner, Manfred W. Wenner/Religion and the Political
Organization of Muslims in Europe, Perspectives on Politics,
Volume 4, Number 3 (September 2006), pp. 457-479. (pdf) Note: This is a Texas State University Library
permalink. A valid Texas State
University User Name and password are required to access this
article.
Recommended Films/Videos:
For a Review Essay on Films Related to Islam in the West see:
Alan
Riding/On
Screen, Tackling Europe's New Reality (Review of Films by
and/or about Muslims In Europe-w/links to information on
noted films)/NYT/January 18 2005
2. Muslims in France
Readings: Christopher Caldwell, "The Crescent and
the Tricolor", The Atlantic Monthly, November 2000.
This article can be accessed @ Locating
Periodicals
@ Texas State University Library.
A
valid Texas State University User Name and Password are
required.
This article can also be viewed @ http://www.arnoldleder.com/readings/index.html.
Scroll to section on "Readings on Islam" and look
for the author and title of this article. This location is
password protected. Password and user name for access will
be provided to students in the course.
Claire Berlinski, "The Hope of Marseille", Azure Winter 2005,
No. 19.
This article can be viewed @ http://www.arnoldleder.com/readings/index.html.
Scroll to the section labeled "Readings on Islam"
and look for the author and title of this article. This
location is password protected. Password and user name for
access will be provided to students in the course.
Michael
Kimmelman/In
Marseilles, Rap Helps Keep the Peace/NYT December 19, 2007
It is hip-hop, as much a source of local pride as the town’s
soccer team, that turns out to be a lens through which to examine
why this city didn’t burn.
"When the slums outside Paris, Lyon, Toulouse and
Strasbourg exploded last month, repeating the violence that
erupted two years ago, here in Marseille, France’s
second-largest city, all remained calm.
...
Here the basic interconnectedness of all modern music
expresses a local truth about the city’s cultural identity.
An ancient, gritty seaport, Marseille flaunts its history as
an immigrant magnet. Its population of 820,000 includes
200,000 Muslims, 80,000 North African Jews, 80,000
Armenians. One of the largest immigrant groups is made up of
Muslims from the Comoro Islands, near Madagascar.
...
Different
communities in Marseille are still quite separate,
there’s racism here, but it’s a city in which you have
the freedom to move among communities if you choose.
...
Marseille can surely use the money, but hardly at the cost
of undoing the social chemistry that has kept the peace and
fostered, among other things, the city’s musical life. At Le
Mille-Patte those dozen or so young rappers outside were a
typical Marseille mix: first-, second- or third-generation
immigrants from Algeria, Morocco, the Comoro Islands,
Eastern Europe, Argentina.
Habib was a skinny 18-year-old with a doleful
face and a band called Urban Revolution. We all
get along because we share music, he explained.
Le Mille-Patte had first encouraged him to rap as a young
boy: I didn’t know what
to do with my days, so this place was very important". (boldface
added)
Clara
Beyer/The
Jihadist Threat in France/Hudson Institute-Current Trends in
Islamist Ideology, Vol. 3 February 16, 2006
John
Rosenthal/The
French Path to Jihad: Islamist inmates tell their
stories/Policy Review October & November 2006
(Note: Much of the Rosenthal piece is based on the work of
Farhad Khosrokhavar. Farhad Khosrokhavar's book, Suicide
Bombers:
Allah's New Martyrs [Pluto Press 2005-Translated from the
original 2002 French edition], is a recommended book for
this course.)
See also: "French Riots Special Feature"/December
6, 2005 @ http://www.signandsight.com/features/500.html.
This Special Feature contains links to many
articles on Muslims in France.
Steven
Erlanger/For
a French Imam, Islam’s True Enemy Is Radicalism (w/photo)/NYT
February 13, 2010
Hassen Chalghoumi supports a ban on the full facial veil, the
burqa, and favors dialogue with France’s Jews, but many Muslims
say he does not speak for them.
Recommended Films/Videos:
Hate
(French
w/English subtitles 1995 [1hr. 35 min.]
An intense, violent film that depicts the life of
angry, disaffected minority youth in the suburbs of Paris.
Offers some insight into the perspective of mostly Muslim
rioting youth in France, although the three young men on whom
this disturbing film focuses are ethnically African, Arab, and
Jewish.
For more on this film see: Alan
Riding/In
France, Artists Have Sounded the Warning Bells for Years NYT
November 24, 2005.
Excerpt from Alan Riding essay on the film
"Hate":
"So life often imitates art. Yet with the recent
uprisings in some French immigrant neighborhoods, this cliché
came with a new twist: art in the form of movies and rap music
has long been warning that French-born Arab and black youths
felt increasingly alienated from French society, that their
banlieues were ripe for explosion.
Certainly, anyone who saw Mathieu Kassovitz's
film, "La Haine," or "Hate," a decade ago had no reason to be
surprised by this fall's violence. At the time, Kassovitz's
portrayal of a seething immigrant Paris suburb, even his
choice of the word "hate" for his title, seemed shocking, even
exaggerated. Today, the movie could almost pass as a
documentary.
In "Hate," burning cars light up the soulless
space between high-rise public housing projects as local
residents protest the beating of a young Arab, Ahmed. Nearby,
graffiti proclaim: "Don't forget, the police kill." Three
angry and restless youths - a Jew, an Arab and a black - visit
Ahmed in the hospital and are themselves beaten by the police.
They plan revenge".
Chaos
(French
w/English subtitles 2001 [1hr. 49 min.]
"Although comedy takes precedence in most parts
of the film, it is the social commentary part that will spark
the most debate. France has the largest Muslim population in
Europe, mostly from its citizens who are from its former
colonies in North Africa. Culture clashes are inevitable when
a burgeoning and mostly traditional Muslim society slowly
assimilates itself within a Western society that lives by much
different values. In this film, Serreau tries to address the
hot issue of traditional Muslim society’s treatment of women,
specifically the issue of fathers “selling” their teenage
daughters into marriages with much older men. Melodrama aside,
“Chaos” has a serious message to convey to its audience and it
does it with force and without fear".
Excerpt from: http://www.dvdtown.com/review/chaos/11612/1928/
3. Muslims in Britain
Readings:
Christopher
Caldwell/Jihadtropolis?:
After Londonistan/NYT June 25, 2006
James
Brandon/Islam rises among young Britons/The Christian Science
Monitor/July 11 2005
Sukhdev Sandhu, "Come hungry, leave edgy", London
Review
of Books, October 9, 2003, Vol. 25, No. 19. - An
informative review essay on the novel Brick
Lane
by Monica Ali. The essay provides much material on the
experiences of immigrants to Britain, including Muslim
immigrants. Sukhev Sandu's review essay can
be accessed onine @ http://www.lrb.co.uk/v25/n19/sand01_.html. This
review
essay can also be viewed @ http://www.arnoldleder.com/readings/index.html.
Scroll to section on "Readings on Islam" and look
for the author and title of this article. This location is
password protected. Password and user name for access will
be provided to students in the course.
John
F.
Burns/British Muslim Leaders Propose 'Code of Conduct'/NYT
November 30, 2007
"Moderate British Muslim leaders on Thursday proposed guidelines
that aim to root out extremism, promote a culture of “civic
responsibility” and foster women’s rights in the country’s
mosques, Islamic centers and Muslim schools.
... The guidelines, circulated in draft form to Muslim groups
across the country, represent a sweeping new effort by the
moderate leaders to combat alienation among disaffected Muslim
youth and to foster a new atmosphere of openness and tolerance
among Britain’s two million Muslims, particularly in the country’s
1,500 mosques".
Elaine
Sciolino/Britain
Grapples With Role for Islamic Justice (w/photos)/NYT November
19, 2008
Recommended Films/Videos
My
Son
The Fanatic (British 1997) [1hr. 27 min.]
For more on this film see: June Thomas/The First 7/7
Movie: In the Wake of the London Bombings, a look back at My
Son the Fanatic/slate.com/July 18 2005
4. Muslims in Germany
Readings:
Alison
Smale,
"Germany Adds Lessons in Islam to Better Blend Its Melting
Pot", NYT, January 7, 2014
Public schools for the first time are offering classes in
Islam to primary school students to better integrate Germany’s
large Muslim minority and to
try to counter the influence of radical religious thinking.
(boldface added)
Peter
Schneider/The
New Berlin Wall/NYT Sunday Magazine/December 4 2005
Andrew Curry, "Riot Control: Why There Were No
Riots In Germany", The New Republic, TNR Online | Post date 11.16.05
This article can be viewed @ http://www.arnoldleder.com/readings/index.html.
Scroll to section on "Readings on Islam" and
look for the author and title of this article. This
location is password protected. Password and user name
for access will be provided to students in the course.
Mark
Landler/German
Judge Cites Koran, Stirring Up Cultural Storm/NYT March 23,
2007
Mark
Landler/After
Lifetime in Germany, Turks Still Alone/NYT March 25, 2007
"Four decades after the first Turks arrived as guest
workers, they are reaching retirement in a land that still
feels foreign."
Mark
Landler
and Nicholas Kulish/Arrest of One Turk in Germany Brings New
Scrutiny to a Society of 2.7 Million/NYT September 08, 2007
Nicholas
Kulish/Turkish
Newspapers Vie for Fluency in Two Societies/NYT
November 11, 2007
Norbert
F.
Pötz/Life in a Parallel Society: Muslims in
Germany/spiegel.de/international/April 16, 2008
5. Muslims in America
Readings: Spencer Ackerman, "Religious
Protection: Why American Muslims Haven't Turned To Terrorism"
The New Republic, December 12, 2005.
This article can be viewed @ http://www.arnoldleder.com/readings/index.html.
Scroll to section on "Readings on Islam" and
look for the author and title of this article. This
location is password protected. Password and user name
for access will be provided to students in the
course.
Nina
Bernstein/In
American Cities, No Mirror Image of Muslims of
Leeds/NYT/July 21 2005
For another perspective
on the issue of Muslims in America
turning to terrorism see: Andrea
Elliott/A
Call to Jihad, Answered in America/NYT, Sunday, July 12,
2009.
"The case has forced federal agents and terrorism analysts
to rethink some of their most basic assumptions about the
vulnerability of Muslim immigrants in the United States to the
lure of militant Islam. For years, it seemed that “homegrown”
terrorism was largely a problem in European countries like
Britain and France, where Muslim immigrants had failed to
prosper economically or integrate culturally. By contrast,
experts believed that the successful assimilation of
foreign-born Muslims in the United States had largely
immunized them from the appeal of radical ideologies.
The story of the Twin Cities men does not lend itself to
facile categorizations. They make up a minuscule percentage of
their Somali-American community, and it is unclear whether their
transformation reflects any broader trend. Nor are they
especially representative of the wider Muslim immigrant
population, which has enjoyed a stable and largely middle-class
existence."
See also: From
the
Midwest to Mogadishu - Does the U.S. really face "homegrown"
jihadist threats? (with updates)/Room
for
Debate.blogs/NYT
July
13, 2009.
Radical movements have been a problem in Britain and
other European countries. How can the U.S. government prevent such
movements here? An article
in
The Times by Andrea Elliott on Sunday examined the case of
more than 20 young Somali-Americans who are now the focus of a
major domestic terrorism investigation. Most of the men
are refugees who left Minnesota, which has one of the largest
Somali communities in the United States, and are suspected of
joining Al
Shabaab, a militant Islamist group in Somalia. One of the
men blew himself up in a suicide attack in Somalia in October.
We (NYT editors) asked some experts what dynamics in the Somali
community might make it more possible to lure these young men to
that group. While “homegrown”
jihadism has caused alarm in Britain and other European
countries, does the United States face challenges of its own?
Can the government detect and prevent such movements from gaining
footholds here? (boldface
added)
Ken
Menkhaus, political scientist
Bruce
Hoffman, professor of security studies
Zainab
Hassan, The Minneapolis Foundation
Steven
Simon, co-author, “The Next Attack”
Thomas
Sanderson, Center for Strategic and International Studies
Guido
Steinberg, German Institute for International and Security
Affairs
Andrea
Elliott/The
Jihadist Next Door/NYT Sunday Magazine, January 31, 2010
In his small-town Alabama high school, Omar Hammami was among
the coolest, most gifted students in his class. How did he grow up
to become a leader in an African terror group linked to Al Qaeda?
See also Interactive Timeline w/photos for this article @ http://www.nytimes.com/interactive/2010/01/27/magazine/20100127_OMAR_TIMELINE.html.
Note: Access with
this link requires more recent browsers.
Scott
Shane
and Squad Mekhennet/Imam's Path From Condemning Terror to
Preaching Jihad (w/photos)/NYT Sunday, May 9, 2010
Anwar al-Awlaki, a U.S.-born cleric, has become a central
figure in the luring of Western Muslims to violent extremism.
"Notably, he was enraptured by the works of Sayyid Qutb, an
Egyptian whose time in the United States helped make him the
father of the modern anti-Western jihadist movement in Islam.
Because of the flowing style
of Sayyid I would read between 100 and 150 pages a day,
Mr. Awlaki wrote. I would be so
immersed with the author I would feel Sayyid was with me in my
cell speaking to me directly.”
Andrea
Elliott:
An Imam In America- 3 Articles (links)/NYT/March 05 through
March 07, 2006
Andrea
Elliott/A
Cleric's Journey Leads to a Suburban Frontier/NYT January 28,
2007
For critical comments on Andrea Elliott's reporting in
the above articles, see: Jonathan
Tobin/Another
Pulitzer Prize Disgrace/jewishworldreview.com April 23, 2007
"The most
important was Elliot's failure to mention anything about the
role of the Islamic Society of Bay Ridge in the murder of
16-year-old Ari Halberstam in a van filled with Jewish
children on the Brooklyn Bridge. Not one of her 11,000 words
refers to the fact that it was this same mosque that was the
forum for the sermon that inspired one of its congregants,
Rashid Baz, to go out and try to murder as many Jews as he
could in March of 1994. ... How, you may ask, could one
write about any religious institution and ignore the most
notorious aspect of its recent history? ... In a subsequent
article in The New York Sun, Halberstam's mother, Devorah,
related that she called Elliot to ask why she had omitted
the story of her son's murder from the feature on the
mosque. Elliot replied that she knew nothing about it".
See also: Daniel
Freedman/For Ari Halberstam - Opinion Piece/New York Sun March
8, 2007
Gary
Shapiro/Pulitzer
for Imam Feature Called 'Outrageous'/New York Sun April 20, 2007
Neil
MacFarquhar/Iraq's
Shadow Widens Sunni-Shiite Split in U.S./NYT February 04,
2007
Michael
Moss
and Souad Mekhennet/An Internet Jihad Aims at U.S.
Viewers/NYT October 15, 2007
Neil
MacFarquhar/For
Muslim Students (in U.S.), A Debate on Inclusion (with
photos)/NYT February 21, 2008
Neil
MacFarquhar/To
Muslim girls in U.S., Girl Scouts offer a chance to fit in
NYT November 28, 2007
VIII. Islam in
Russia: 19th Century Empire, Soviet and Modern Eras
For an informative and insightful analysis of the pre
Soviet Russian empire's relations with its large Muslim
populations that may offer a comparative perspective on the
allegiance of Muslim populations in modern Western states, see
the review essay by Orlando Figes, "Islam: The Russian
Solution", The New
York Review of Books, December 21, 2006,
Vol. LIII, No. 20, pp. 74-77. The review essay is on two
books: Robert
D.
Crews/For Prophet and Tsar: Islam and Empire in Russia and
Central Asia (Harvard University Press 2006)
and Shireen
T.
Hunter/Islam in Russia: The Politics of Identity and
Security (M. E. Sharpe 2004). Sections
1 and 2, pp. 74-76, of this essay focusing on Robert
Crews' book are especially useful.
"For Prophet and Tsar is an original and revelatory
book. Clearly written and well researched, it sheds new light on the complex
interplay between the imperial state and its Muslim subjects
in a way that may illuminate contemporary debates about how
to secure the allegiances of Muslim populations in modern
Western states. Crews's analysis of the imperial
politics of religion presents a cogent and persuasive
explanation of the Russian empire's relative stability in its
Muslim territories during the long nineteenth century. It is
refreshing to see the question posed this way, not with a view
to discovering the social forces that undermined the empire in
the longer run, but with a view to understanding the sources
of the empire's durability. For what strikes one about the
Russian empire is not that it collapsed, as all empires do,
but rather that it managed to survive so long (and resurrect
itself in the Soviet era) in such a vast and backward landmass
as Eurasia, where the Russians were themselves no more than a
large minority. The first national census of 1897 showed that
Russians made up only 44 percent of the empire's population,
and that they were one of the slowest-growing ethnic groups.
The Muslim population, with its high birth rate, was the
fastest-growing ethnic group in the empire". (boldface
added)
Read the first 38 pages of the Introduction to Robert
D. Crews' book here.
This review essay by Orlando Figes can be
accessed @ http://www.arnoldleder.com/readings/index.html.
Scroll to the section on "Readings on Islam" and
look for "Figes: Islam:The Russian Solution". This
location is password protected. Password and user name
for access will be provided to students in the course.
See also: Leon Aron, "Jihadi Murat"-
a review essay on Robert
D.
Crews/For Prophet and Tsar: Islam and Empire in Russia and
Central Asia (Harvard University Press, 2006)
and Gordon
M.
Hahan/Russia's Islamic Threat (Yale University Press, 2007), The New Republic,
November 5, 2007, Vol. 237, No. 4, 824, pp. 42-49. This
review essay is directly accessible @ this
location. This
Leon Aron essay in The
New Republic is also accessible @ Locating
Periodicals @ Texas State University Library with a valid Texas
StateUniversity User Name and password.
Return To
Beginning Of Syllabus
IX.
Defeating
Terrorism: Terrorist Organization, Intelligence,
Interrogation, & Moral Dimensions
1. Terrorist Organization & Strategy
Readings:
Max
Boot,
The Evolution of Irregular
War: Insurgents and Guerrillas From Akkadia to Afghanistan,
Foreign Affairs, March/April 2013, Vol. 92, No. 2, pp. 100-114.
Texas State University Library permalink. A valid ID and
password are required for access to this article.
Brad McCallister, "Al Qaeda & the Innovative
Firm: Demythologizing the Network", Studies in Conflict
& Terrorism, July-August 2004, Vol. 27, Issue 4.
This article by McCallister can be accessed @ Locating
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valid Texas State University User Name and Password are
required.
Bruce Hoffman, "The Changing Face of al Qaeda
& the Global War on Terrorism", Studies in Conflict
& Terrorism, November-December 2004, Vol. 27,
Issue 6.
This Hoffman article can be accessed @ Locating
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required.
Bruce Hoffman, "The Myth of Grass-Roots Terrorism", Foreign Affairs,
May-June, 2008. A review essay on Leaderless
Jihad: Terror Networks in the Twenty-First Century by Marc
Sageman (University of Pennsylvania Press, 2008).
Summary: Marc Sageman claims that al Qaeda's leadership is
finished and today's terrorist threat comes primarily from below.
But the terrorist elites are alive and well, and ignoring the
threat they pose will have disastrous consequences.
This article can be accessed @ Locating
Periodicals
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valid Texas State University User Name and Password are required.
See also: Elaine
Sciolino
and Eric Schmitt/A Not Very Private Feud Over Terrorism/NYT Week
in Review, Sunday, June 8, 2008
Two theorists (Marc Sageman & Bruce Hoffman) see the threat
differently, setting the scene for new turf fights in Washington.
See: Marc Sageman - Bruce Hoffman Exchange -
Does Osama Still Call the Shots?: Debating the Containment of al
Qaeda's Leadership, Foreign
Affairs, July/August 2008.
This exchange btween Hoffman and Sageman is accessible at the
following two Texas State University permalinks. A valid
Texas State University user name and password are required.
Bruce Hoffman: http://libproxy.txstate.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=f5h&AN=32556556&site=ehost-live
Marc Sageman: http://libproxy.txstate.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=f5h&AN=32556580&site=ehost-live
See also: Bruce
Hoffman/Al-Qaeda
has a new strategy. Obama needs one, too./Washington Post
January 10, 2010.
"First, al-Qaeda is increasingly focused on
overwhelming, distracting and exhausting us. To this end, it
seeks to flood our already information-overloaded national
intelligence systems with myriad threats and background noise.
Al-Qaeda hopes we will be so distracted and consumed by all
this data that we will overlook key clues, such as those
before Christmas that linked Abdulmutallab to an al-Qaeda
airline-bombing plot.
Second, in the wake of the global financial crisis, al-Qaeda
has stepped up a strategy of economic warfare. "We will bury
you," Soviet Premier Nikita Khrushchev promised Americans 50
years ago. Today, al-Qaeda threatens: "We will bankrupt you."
Over the past year, the group has issued statements, videos,
audio messages and letters online trumpeting its actions against
Western financial systems, even taking credit for the economic
crisis. However divorced from reality these claims may be,
propaganda doesn't have to be true to be believed, and the
assertions resonate with al-Qaeda's target audiences.
Heightened security measures after the Christmas Day plot,
coupled with the likely development of ever more sophisticated
passenger-screening and intelligence technologies, stand to cost
a lot of money, while the war in Afghanistan constitutes a
massive drain on American resources. Given the economic
instability here and abroad, al-Qaeda seems to think that a
strategy of financial attrition will pay outsize dividends.
Third, al-Qaeda is still trying to create divisions within
the global alliance arrayed against it by targeting key
coalition partners. Terrorist attacks on mass-transit systems in
Madrid in 2004 and London in 2005 were intended to punish Spain
and Britain for participating in the war in Iraq and in the
U.S.-led war on terrorism, and al-Qaeda continues this approach
today. During the past two years, serious terrorist plots
orchestrated by al-Qaeda's allies in Pakistan, meant to punish
Spain and the Netherlands for participating in the war on
terrorism, were thwarted in Barcelona and Amsterdam.
...
Fourth, al-Qaeda is aggressively seeking out, destabilizing and
exploiting failed states and other areas of lawlessness. While
the United States remains preoccupied with trying to secure
yesterday's failed state -- Afghanistan -- al-Qaeda is busy
staking out new terrain. The terrorist network sees failing
states as providing opportunities to extend its reach, and it
conducts local campaigns of subversion to hasten their decline.
Over the past year, it has increased its activities in places
such as Pakistan, Algeria, the Sahel, Somalia and, in
particular, Yemen.
Once al-Qaeda has located or helped create a region of
lawlessness, it guides allies and related terrorist groups in
that area, boosting their local, regional and -- as the
Northwest Airlines plot demonstrated -- international attack
capabilities. Although the exact number of al-Qaeda personnel in
each of these areas varies, and in some cases may include no
more than a few hard-core terrorists, they perform a critical
force-multiplying function. Their help to indigenous terrorist
groups includes support for attacks -- by providing weapons,
training and intelligence -- and, equally critical, assistance
in disseminating propaganda, such as by building Web sites and
launching online magazines modeled on al-Qaeda's.
Fifth and finally, al-Qaeda is covetously seeking recruits
from non-Muslim countries who can be easily deployed for attacks
in the West. The group's leaders see people like these --
especially converts to Islam whose appearances and names would
not arouse the same scrutiny that persons from Islamic countries
might -- as the ultimate fifth column. Citizens of countries
that participate in the U.S. visa-waiver program are especially
prized because they can move freely between Western countries
and blend easily into these societies."
For a different view of Leaderless Jihad: Terror
Networks in the Twenty-first Century by Marc Sageman
and remarks on several other books concerning terrorism and Islam,
see this review essay: Malise Ruthven/ The
Rise of the Muslim Terrorists/New York Review of Books May 29,
2008, Vol. 55, No. 9.
See also Cass Sunstein's review and analysis of Leaderless Jihad: Terror
Networks in the Twenty-first Century by Marc Sageman.
Cass R. Sunstein, "Misery and Company", The New Republic,
October 22, 2008.
Does Religion Have
Anything To Do With Terrorism?
This article by Cass Sunstein is accessible @ http://www.powells.com/blog/?p=3893.
"Sageman's distinctive contribution lies in his
emphasis on social interactions among like-minded people, and in
particular the effects of enclaves of young Muslims.
...Sageman's database and method do not permit him to compare
those who became terrorists with those who did not; and for all
their plausibility, his claims about the causal force of networks
have not been shown to count as social science. So the core
narrative of his book has not been adequately corroborated by his
own evidence."
See also: Nicholas
Schmidle/The
Saharan Conundrum/NYT Sunday Magazine February 15, 2009.
"Are legions of these 'free agent' jihadis, operating loosely
in the name of Al Qaeda, more worrying or less worrying than a
centralized Al Qaeda? Western intelligence agencies no longer
agree on the nature of the threat.
... But political and religious violence in the Sahel usually had
nothing to do with militias fighting for Shariah or bidding to
join Al Qaeda. More often than not, the fighting involved
long-running territorial disputes; ethnic, clan or tribal quibbles
like those constantly plaguing Chad; and Muslims fighting Muslims,
seen most vividly in Darfur. It is difficult to isolate and
identify the extent to which Islam does or doesn’t play into each
instance of violence in the Muslim world."
Thomas Rid, "Cracks in the Jihad", Wilson Quarterly,
Winter 2010, Vol. 34, Issue 1, pp. 40-47.
Permalink direct access @ Texas State University Library:
http://libproxy.txstate.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=f5h&AN=47570680&site=ehost-live.
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valid Texas State University user name and password are required.
"Al Qaeda is no longer a collective political actor. It
is no longer an adversary that can articulate a will, capitulate,
and be defeated. But the jihad’s new weakness is also its new
strength: Because of its transformation, Islamist militancy is
politically impaired yet fitter to survive its present crisis.
...
In the years since late 2001, when U.S. and coalition forces
toppled the Taliban regime and all but destroyed Al Qaeda’s core
organization in Afghanistan, the bin Laden brand has been
bleeding popularity across the Muslim world. The global jihad, as
a result, has been torn by mounting internal tensions. Today, the
holy war is set to slip into three distinct ideological and
organizational niches. The U.S. surge in Afghanistan, whether
successful or not, is likely to affect this development only
marginally.
The first niche is occupied by local Islamist insurgencies, fueled
by grievances against “apostate” regimes that are authoritarian,
corrupt, or backed by “infidel” outside powers (or any combination
of the three). Filling the second niche is terrorism-cum–organized
crime, most visible in Afghanistan and Indonesia but also seen in
Europe, fueled by narcotics, extortion, and other ordinary
illicit activities. In the final niche are people who barely
qualify as a group: young second- and third-generation Muslims in
the diaspora who are engaged in a more amateurish but persistent
holy war, fueled by their own complex personal discontents. Al
Qaeda’s challenge is to encompass the jihadis who drift to the
criminal and eccentric fringe while keeping alive its appeal to
the Muslim mainstream and a rhetoric of high aspiration and
promise."
Benjamin
Popper/Build-a-Bomber:Why do so many terrorists have engineering
degrees? (with links to papers referenced)/slate.com/Dec.
29, 2009
Jakub
Grygiel/The
Power of Statelessness: The withering appeal of governing/Policy
Review April & May 2009
"The state is no longer the be-all and end-all, and many modern
groups prefer to disrupt rather than control political and
administrative activities.
... Statelessness is a form of power."
Scott
Atran/To
Beat Al Qaeda, Look to the East/NYT Week in Review, December 14,
2009
The key in the Afghan-Pakistani area, as in Southeast Asia, is
to use local customs and networks to our advantage.
For a critique of Scot Atran's view, see: Max Boot, "Atran's Silly
Thesis", December 13, 2009, posted @ http://www.commentarymagazine.com/blogs/index.php/boot/195022.
"Atran doesn’t seem to realize this. Instead he comforts
himself with foolish fairytales about how supposedly benign the
Taliban would be if only we left them alone. He adopts the
“accidental guerrilla” thesis propounded by Dave Kilcullen, which
holds that it is American military action that is driving the
Pashtuns into the Taliban’s hands. This flagrantly ignores the
historical record which shows that the Taliban were far more
powerful back in the 1990s when there was not a single American
soldier on the ground in Afghanistan. In those days, too, the
Taliban cemented a close alliance with al-Qaeda, which they have
never renounced even though it would have been to their advantage
to do so. This suggests rather strongly that if we followed
Atran’s advice and left Afghanistan to its own devices, it would
soon be taken over by jihadists bent on attacking not only
Pakistan but also Europe and the United States."
Robert
F.
Worth/Hezbollah Seeks to Marshall the Piety of the Young
(w/photos)/NYT November 21, 2008
Shmuel
Bar/Deterring
Terrorists: What Israel has learned/Policy Review, June-July,
2008
Claude Berrebi and Esteban F. Klor, "Are Voters Sensitive
to Terrorism? Direct Evidence from the Israeli Electorate", American Political Science
Review, Vol. 102, No. 3, August 2008, pp. 279-301.
This article is accessible in pdf @ http://www.rand.org/pubs/working_papers/WR477-1/.
Abstract:
This paper relies on the variation of terror attacks across time
and space as an instrument to identify the causal effects of
terrorism on the preferences of the Israeli electorate. We find
that the occurrence of a terror attack within three months of the
elections is associated with a 1.35 percentage points increase on
the local support for the right bloc of political parties out of
the two blocs vote. This effect is of a significant political
magnitude given the level of terrorism in Israel and the fact that
its electorate is closely split between the right and left blocs.
Moreover, a terror fatality has
important electoral effects beyond the locality where the attack
is perpetrated, and their electoral impact is stronger the
closer to the elections they occur. Interestingly, the observed
political effects are not affected by the identity of the party
holding office. These results provide empirical support for the
hypothesis that the electorate shows a highly sensitive reaction
to terrorism, and substantiate the claim that terror
organizations especially target democratic regimes because these
regimes are more prone to make territorial concessions.
(boldface
added)
Frank Hairgrove; Douglas M. Mcleod, "Circles Drawing
Toward High Risk Activism: The Use of Usroh and Halaqa
in Islamist Radical Movements", Studies in Conflict
& Terrorism, Volume 31, Issue 5, May 2008, pages 399 - 411.
(revisited)
Abstract:
Kurzman (2004) argued that social movements research and Islamic
studies “followed parallel trajectories, with few glances across
the chasm that have separated them.” This article will
illuminate one influential process that has relevance to both
these areas, the use of small groups for the purpose or radical
mobilization. Specifically, it examines the impact of the use of
small Islamic study groups (usroh and halaqa) for fundamental and radical
Islamic movements. Although small-group mobilization is not unique
to Islam, the strategic use of these study groups empowered by the
Islamic belief system has yielded significant returns in capacity
building for high-risk activism.
The full text of this article by can be accessed @ Locating
Periodicals
@ Texas State University Library.
A
valid Texas State University User Name and Password are required.
Alan
Cullison/Inside
Al-Qaeda's Hard Drive/The Atlantic Monthly/September 2004
The complete text of Cullison's article can be
accessed @ Locating
Periodicals @ Texas State University Library. A valid Texas State University User Name and
Password are required.
Alison
Leigh
Cowan, Alain Delaquérière, Souad Mekhennet, Michael Powell,
William K. Rashbaum (reporters) & written by Michael
Powell/U.S. Recruit Reveals How Qaeda Trains Foreigners/NYT July
23, 2009
The testimony of Bryant Neal Vinas offered a rare window into
the life and training of Al Qaeda recruits.
Eric
Schmitt
and Tom Shanker/U.S. Adapts Cold-War Idea to Fight
Terrorists/NYT March 18, 2008
Recommended Book: Marc
Sageman/Understanding
Terror Networks (University of Pennsylvania Press 2004)
For a critical view of the sophistication of radical
Islamists' use of the Web, see:
Daniel
Kimmage/Fight
Terror With You Tube/NYT, June 26, 2008
"When it comes to user-generated content and
interactivity, Al Qaeda is now behind the curve. And the United
States can help to keep it there by encouraging the growth of
freer, more empowered online communities, especially in the
Arab-Islamic world.
... In July 2007, for example, Al Qaeda released more than 450
statements, books, articles, magazines, audio recordings, short
videos of attacks and longer films. These products reach the world
through a network of quasi-official online production and
distribution entities, like Al Sahab, which releases statements by
Osama bin Laden.
... But the Qaeda media nexus, as advanced as it is, is old hat. If Web 1.0 was about creating the
snazziest official Web resources and Web 2.0 is about letting
users run wild with self-created content and interactivity, Al
Qaeda and its affiliates are stuck in 1.0." (boldface
added)
See also: Daniel Kimmage/The Al-Qaeda Media Nexus/An
RFE/RL Special Report, Radio Free Europe/Radio Liberty, March
2008 (pdf)
Max
Abrahms/Why
Terrorism
Does Not Work/International Security, Vol. 31, No. 2 (Fall
2006), pp. 42-78. (pdf)
2. Intelligence, Interrogation/Torture,
Drone Warfare, & Moral Dimensions
Readings:
Elshtain, Chapter 4, "Is The War Against
Terrorism Just?" [At Reserve Desk Texas State University
Library]
Laqueur, Chapters 6, 8 (recommended).
Berman, Chapters VI., VII.
*Michael
V. Hayden, "To Keep America Safe, Embrace Drone Warfare", NYT
Sunday Review (Opinion), February 21, 2016
@ http://www.nytimes.com/2016/02/21/opinion/sunday/drone-warfare-precise-effective-imperfect.html.
*(Michael V. Hayden, a retired Air Force
four-star general, was director of the Central Intelligence
Agency from 2006 to 2009.)
From this opinion piece:
"... the United States needs not only to maintain this (drone
warfare) capacity, but also to be willing to use it. Radical
Islamism thrives in many corners of the world — Pakistan,
Somalia, Yemen, Syria, Libya, Mali, the list goes on — where
governments cannot or will not act. In some of these
instances, the United States must.
... unmanned aerial vehicles carrying
precision weapons and guided by powerful intelligence offer a
proportional and discriminating response when response is
necessary. Civilians have died, but in my firm opinion, the
death toll from terrorist attacks would have been much higher
if we had not taken action."
Bruce
Hoffman/A
Nasty Business (Torture & Intelligence Gathering Against
Terrorists-Should We Care?)/The Atlantic Monthly/January
2002
Mark
Bowden/The
Dark Art Of Interrogation/The Atlantic Monthly/October 2.
2003
"The most effective way to gather intelligence
and thwart terrorism can also be a direct route into morally
repugnant terrain. A survey of the landscape of persuasion."
The complete texts of the Hoffman & Bowden
articles can be accessed @ Locating
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required.
Charles
Krauthammer/The
Truth about Torture/The Weekly Standard/December 5 2005,
Vol. 011 Issue 12
Andrew Sullivan, "The Abolition of Torture", The
New Republic, December 19, 2005 - A critique of
Krauthammer's position on torture.
This article can be viewed @ http://www.arnoldleder.com/readings/index.html.
Scroll to section on "Terrorism" and look for
the author and title of this article. This location is
password protected. Password and user name for access
will be provided to students in the course.
Edward
Rothstein/Reconsidering
the Role of the Warrior in our Post-Enlightenment World/NYT
August 06, 2007 (revisited)
Benjamin
Weiser/How
to Keep an Ex-Terrorist Calm and Talking/NYT December 9, 2007
Michael
Moss
& Souad Mekhennet/Jail Protests by Militants Win
Privileges and Visits by Wives/NYT December 31, 2007
Scott
Shane/Inside
the Interrogation of a 9/11 Mastermind (w/multimedia &
photos)/NYT Sunday, June 22, 2008
Katherine
Zoepf/Deprogramming
Jihadists (w/photo)/NYT Sunday Magazine November 9, 2008
The Saudi government is trying to rehabilitate violent Islamists
by addressing their psychological needs. Could therapy be the best
sort of counterterrorism?
"Though the exact nature of the role that religious belief plays
in the recruitment of jihadists is the subject of much debate
among scholars of terrorism, a growing number contend that
ideology is far less important than family and group dynamics,
psychological and emotional needs. 'We’re finding that they
don’t generally join for religious reasons,' John Horgan told
me. A political psychologist who directs the International
Center for the Study of Terrorism at Penn State, Horgan has
interviewed dozens of former terrorists. 'Terrorist movements
seem to provide a sense of adventure, excitement, vision,
purpose, camaraderie,' he went on, 'and involvement with them
has an allure that can be difficult to resist. But the ideology
is usually something you acquire once you’re involved.'
Other scholars emphatically disagree, stressing the
significance of political belief and grievance. But if the Saudi program is
succeeding, it may be because it treats jihadists not as religious fanatics or enemies
of the state but as alienated young men in need of
rehabilitation. (boldface added)
...
In Saudi Arabia, psychological disorders are often understood as
the results of a person finding himself somehow outside the
traditional circle of family and community. Most of the
counseling that the inmates receive is focused on helping them
to develop more healthful family relationships. “We use Western
psychiatric techniques together with Islamic techniques,” T. M.
Otayan, the center’s staff psychologist, says, referring to the
intensive religion classes. A number of the inmates have
received diagnoses of antisocial personality disorder, he adds,
but he claims serious mental illness among the former jihadists
is rare.
...
How and why violent extremists come to leave their organizations
are a fairly new focus in academic studies of terrorism.
Horgan’s findings — that simple fear and disillusionment can
play a major role in an individual’s decision to disengage from
his group — seem to be echoed by a recent RAND Corporation
report on the demise of terrorist groups, which found that
efforts by police and intelligence agents to create intense
internal pressure within terrorist groups are more successful at
fighting extremism than military actions."
Eric
Lipton,
Eric Schmitt and Mark Mazzetti/Review of Jet Bomb Plot Shows
More Missed Clues (w/links to related materials & graphic
for unconnected threads)/NYT January 18, 2010
Films/Videos:
Battle
Of
Algiers (1967) (Revisited)
Readings Related To This Film:
Jenkins, "The Battle Of Algiers", pp. 72-79;
Jenkins, "Terrorism And Politics", pp. 79-83.
[The Jenkins materials cited here are available
at the Reserve Desk Texas State University Library]; Hoffman,
pp. 57, 60-64.
Alan A.
Stone/Reel Terrorism: Reconsidering The Battle Of
Algiers/Boston Review/February-March 2003 (Revisited)
Richard Vinen, "Electric Koran" (Use &
Ramifications Of Torture In The Algerian War 1954-1962), London
Review Of Books, Vol. 23 No. June
2001.
The Vinen article can be viewed @ http://www.arnoldleder.com/readings/index.html.
Scroll to the section on the "Arab-Israeli
Conflict" and look for the author and title of this
article. This location is password protected.
Password and user name for access will be provided to students
in the course.
X.
The Future of Extremism and Terrorism
Note On Course & Syllabus Materials:
Students may find books, articles, links, websites, and
other materials provided in this syllabus useful and of
interest. Their listing in this syllabus, including those
which are required and recommended, does not necessarily
indicate endorsement of or agreement with any views or
positions on any issues found in these materials, websites,
or on other sites to which they may provide links.
Readings:
Laqueur, Chapters 9, 10, and Conclusion
(recommended); Hoffman, Chapter 9.
Bruce Hoffman, "The Challenges of Effective Counterterrorism
in the 2020's", Lawfare, June 21, 2020
@https://www.lawfareblog.com/challenges-effective-counterterrorism-intelligence-2020s
Bruce Hoffman, "The Changing
Landscape of Domestic Terrorism", Council on Foreign
Relations podcast 31:48 minutes, June 16, 2020
@https://www.cfr.org/podcasts/changing-landscape-domestic-terrorism-bruce-hoffman
Matthew
Rosenberg and Ainara Tiefenthaler, "Decoding the Far-Right
Symbols at the Capitol Riot", The New York Times,
January 13, 2021
Laura E. Adkins and Emily Burack, "A Guide to the
hate symbols and signs on display at the US Capitol riots", The
Times Of Israel, January 8, 2021
@ https://www.timesofisrael.com/a-guide-to-the-hate-symbols-and-signs-on-display-at-the-us-capitol-riots/
Vanessa
Friedman, "Why Rioters Wear Costumes", The New
York Times, January 7, 2021
Rick Paulas, "Why Antifa Dresses Like Antifa - A
brief history of Antifa fashion", The New York Times,
November 29, 2017
This article is accessible in pdf (portable
document format) in the Files section of the Texas State
University CANVAS site for Political Science 4344/The Politics
of Extremism.
Stanley G. Payne, "Antifascism Without
Fascism", First Things, January 2021
@ https://www.firstthings.com/web-exclusives/2021/01/antifascism-without-fascism
This article is accessible in pdf (portable
document format) in the Files section of the Texas State
University CANVAS site for Political Science 4344/The Politics
of Extremism.
Michael Kenney aand Colin Clarke, "What Antifa
Is, What It Isn't, And Why It Matters", War On The
Rocks, June 23, 2020
@ https://warontherocks.com/2020/06/what-antifa-is-what-it-isnt-and-why-it-matters/
Seth G. Jones, "Who Are Antifa, and Are They a
Threat?", Center For Strategic & International
Studies, June 4, 2020
@ https://www.csis.org/analysis/who-are-antifa-and-are-they-threat
Bruce Hoffman and Jacob Ware, "Are We Entering A
New Era of Far-Right Terrorism?", War On The Rocks,
November 27, 2019
@ https://warontherocks.com/2019/11/are-we-entering-a-new-era-of-far-right-terrorism/
Ben Sales, "QAnon an old form of anti-Semitism in a
new package, say experts", The Times Of Israel,
September 20, 2020
@https://www.timesofisrael.com/qanon-is-an-old-form-of-anti-semitism-in-a-new-package-say-experts/
Katrin Bennhold, "QAnon Is Thriving in Germany.
The Extreme Right Is Delighted", The New York Times
October 11, 2020
@ https://www.nytimes.com/2020/10/11/world/europe/qanon-is-thriving-in-germany-the-extreme-right-is-delighted.html?referringSource=articleShare
Alex Newhouse and Nate
Gunesch, "The Boogaloo Movement Wants To Be Seen as Anti-Racist,
But It Has a White Supremacist Fringe",
Middlebury Institute of International Studies at Monterey,
May 30, 2020
@ https://www.middlebury.edu/institute/academics/centers-initiatives/ctec/ctec-publications-0/boogaloo-movement-wants-be-seen-anti-racist
Elizabeth Dias and Ruth Graham, "How White
Evangelicals Fused With Trump Extremism", The New York Times,
January 11, 2021
@https://www.nytimes.com/2021/01/11/us/how-white-evangelical-christians-fused-with-trump-extremism.html?referringSource=articleShare
Owen Bennet Jones, "Bunches of Guys", London Review of Books,
Vol. 35, No. 24, 19 December 2013 @ http://www.lrb.co.uk/v35/n24/owen-bennett-jones/bunches-of-guys
A review essay on Decoding
al-Qaida’s
Strategy: The Deep Battle against America by Michael
Ryan(Columbia, 368 pp, September 2013) and The
Terrorist’s Dilemma: Managing Violent Covert Organisations
by Jacob Shapiro (Princeton, 352 pp, July 2013).
Excerpts from this review essay by Owen Bennet
Jones:
"There has also been a long debate about hierarchy and the
extent to which al-Qaida should be a hierarchical organisation.
Many Western writers have tried to describe al-Qaida’s
structure. The central leadership is often likened to the board
of a multinational company overseeing local franchises. The
franchisees have to stick to at least some al-Qaida policies and
in return can use the brand name. In another parallel from the
business world, al-Qaida is said to have affiliates rather than
fully-owned and controlled subsidiaries.
...
The phenomenon of excess violence is structural. Many of the
junior ranks of terrorist organisations are so highly motivated
that they want to use more violence than the leadership thinks
wise. And there is another inherent problem. Some volunteers
sign up not as a result of genuine political commitment but
rather for the sense of empowerment that comes with carrying out
violent missions. Zealous recruits of this kind have a tendency
to filch the organisation’s funds."
Chapter
One (pdf) of How
Terrorism
Ends: Understanding the Decline and Demise of Terrorist
Campaigns by Audrey Kurth Cronin (Princeton 2009).
Audrey
Kurth
Cronin/How al-Qaida Ends: The Decline and Demise of
Terrorist Groups/International Security Summer 2006, Vol.
31, No. 1, pp. 7-48.
Abstract:
Al-Qaida will end. The fear that a small terrorist
organization with a loose network has transformed itself into
a protracted global ideological struggle without an end in
sight is misguided. There are centuries of experience with
modern terrorist movements, many bearing important parallels
with al-Qaida; yet the lessons arising from the demise of
these groups are little studied. Unfortunately, terrorist
organizations in their final stages are often at their most
dangerous. The outcomes can range from implosion of a group
and its cause to transition to astonishing acts of violence
and interstate war. Comparing al-Qaida's differences and
similarities with those of earlier terrorist organizations,
and applying relevant lessons to this case, can provide
insights into al-Qaida's likely demise. It can also inform
thinking about how to manage and hasten al-Qaida's end.
Note:
Older browsers may not work for access to periodicals at the Texas State University Library.
New or recent browsers are best. On some browsers, it may be
necessary or more convenient to save the article to desktop as
pdf with the extension .pdf following the title of the
article. A valid Texas State University User Name and
password are required.
PETER BERGEN AND BRUCE HOFFMAN , "ASSESSING THE TERRORIST
THREAT: A REPORT OF THE BIPARTISAN POLICY CENTER’S NATIONAL
SECURITY PREPAREDNESS GROUP", SEPTEMBER 10, 2010 @ http://www.ict.org.il/SearchResults/tabid/37/Default.aspx?Search=PETER+BERGEN+AND+BRUCE+HOFFMAN
Summary:
Al-Qaeda and allied groups continue to pose a threat to the
United States. Although it is less severe than the
catastrophic proportions of a 9/11-like attack, the threat
today is more complex and more diverse than at any time over
the past nine years. Al-Qaeda or its allies continue to have
the capacity to kill dozens, or even hundreds, of Americans in
a single attack. A key shift in the past couple of years is
the increasingly prominent role in planning and operations
that U.S. citizens and residents have played in the leadership
of al-Qaeda and aligned groups, and the higher numbers of
Americans attaching themselves to these groups. Another
development is the increasing diversification of the types of
U.S.-based jihadist militants, and the groups with which those
militants have affiliated. Indeed, these jihadists do not fit
any particular ethnic, economic, educational, or social
profile.
Al-Qaeda’s ideological
influence on other jihadist groups is on the rise in South
Asia and has continued to extend into countries like Yemen and
Somalia; al-Qaeda’s top leaders are still at large, and
American overreactions to even unsuccessful terrorist attacks
arguably have played, however inadvertently, into the hands of
the jihadists. Working against al-Qaeda and allied groups are
the ramped-up campaign of drone attacks in Pakistan,
increasingly negative Pakistani attitudes and actions against
the militants based on their territory, which are mirrored by
increasingly hostile attitudes toward al-Qaeda and allied
groups in the Muslim world in general, and the fact that
erstwhile militant allies have now also turned against
al-Qaeda.
This report is based on
interviews with a wide range of senior U.S. counterterrorism
officials at both the federal and local levels, and embracing
the policy, intelligence, and law enforcement communities,
supplemented by the authors’ own research.
Scott
Shane/Rethinking
Which Terror Groups to Fear/NYT Week In Review Sunday,
September 27, 2009
The terrorism news is mixed: Charges of fresh plots amid
signs that Al Qaeda’s appeal is on the slide among Muslims.
Thomas
Rid,
Marc Hecker/The Terror Fringe: The deterritorialized tail of
jihad/Policy Review December 2009 & January 2010
"The afghan-pakistan border
region is widely identified as a haven for jihadi extremists.
But the joint between local insurgencies and global terrorism
has been dislocated. A combination of new technologies and new
ideologies has changed the role of popular support: In local
insurgencies the population may still be the “terrain” on
which resistance is thriving — and counterinsurgency, by
creating security for the people, may still succeed locally.
But Islamic violent extremism in its global and ambitious form
is attractive only for groups at the outer edge, the flat end
of a popular support curve. Jihad failed to muster mass
support, but it is stable at the margin of society. Neither
the West nor its enemies can win — or lose — a war on terror.
"
Jessica
Stern/The
Protean Enemy (al Qaeda)/Foreign Affairs/July-August 2003
[This link provides access to a preview of the article.]
The entire Stern article can be viewed @ http://www.arnoldleder.com/readings/index.html.
Scroll to section on "Readings on Islam" and
look for the author and title of this article. This
location is password protected. Password and user name
for access will be provided to students in the course.
BruceHoffman, "Al-Qaeda,Trends In Terrorism & Future
Potentialities:An Assesssment" Studies In Conflict &
Terrrorism, Vol. 26:429-442
November 2003.
The Stern and Hoffman articles can be accessed @
Locating
Periodicals @ Texas State University Library. A valid Texas State University User Name and
Password are required.
This Hoffman article can also be accessed @ BruceHoffman/AlQaeda,TrendsInTerrorismAndFuturePotentialities:AnAssesssment/rand.org/publications/P/P8078/P8078.pdf.
James Fallows, "Declaring Victory: A New
Stategy For The Fight Against Terror", The Atlantic Monthly,
September 2006.
This article can be accessed @ Locating
Periodicals @ Texas State University Library. A valid Texas State University User Name and
Password are required.
Mark
Landler
& John Markoff/Digital Fears Emerge After Data Siege in
Estonia/NYT May 29, 2007
"... what some here describe as the first war in cyberspace (boldface added),
a monthlong campaign that has forced Estonian authorities to
defend their pint-size Baltic nation from a data flood
... The bulk of the cyberassaults used a technique known
as a distributed denial-of-service attack. By bombarding the
country’s Web sites with data, attackers can clog not only the
country’s servers, but also its routers and switches, the
specialized devices that direct traffic on the network.
... To magnify the assault, the hackers infiltrated
computers around the world with software known as bots, and
banded them together in networks to perform these incursions.
The computers become unwitting foot soldiers, or zombies, in a
cyberattack. ... In one case, the attackers sent
a single huge burst of data to measure the capacity of the
network. Then, hours later, data from multiple sources flowed
into the system, rapidly reaching the upper limit of the
routers and switches. ... Because of the murkiness
of the Internet — where attackers can mask their identities by
using the Internet addresses of others, or remotely program
distant computers to send data without their owners even
knowing it — several experts said that the attackers would
probably never be caught. American government officials said
that the nature of the attacks suggested they were initiated
by “hacktivists,” technical experts who act independently from
governments. ... Mr. Evron, an executive at
an Internet security firm called Beyond Security, is a veteran
of this kind of warfare. He set up the Computer Emergency
Response Team, or CERT, in Israel. Web sites in Israel are
regularly subjected to attacks by Palestinians or others
sympathetic to their cause. ... 'Whenever there is
political tension, there is a cyber aftermath,' Mr. Evron
said, noting that sites in Denmark became targets after a
newspaper there published satirical cartoons depicting the
prophet Muhammad".
********************************
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University
Learning and teaching take place best in an
atmosphere of intellectual freedom and openness. All members
of the academic community are responsible for supporting
freedom and openness through rigorous personal standards of
honesty and fairness. Plagiarism and other forms of academic
dishonesty undermine the very purpose of the university and
diminish the value of an education.
Academic Offenses
Students who have committed academic dishonesty,
which includes cheating on an examination or other academic
work to be submitted, plagiarism, collusion, or abuse of
resource materials, are subject to disciplinary action.
a. Academic work means the preparation of an
essay, thesis, report, problem assignments, or other projects
which are to be submitted for purposes of grade determination.
b. Cheating means:
1. Copying from another student’s test paper,
laboratory report, other report or computer files, data
listing, and/or programs.
2. Using materials during a test unauthorized by
person giving test.
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another person during an examination or in preparing academic
work.
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buying, selling, stealing, transporting, soliciting, copying,
or possessing, in whole or part, the content of an
unaministered test.
5. Substituting for another student—or
permitting another person to substitute for oneself in taking
an exam or preparing academic work.
6. Bribing another person to obtain an
unadministered test or information about an unadministered
test.
c. Plagiarism means the appropriation of
another’s work and the unacknowledged incorporation of that
work in one’s own written work offered for credit.
(Underline Added)
d. Collusion means the unauthorized
collaboration with another person in preparing written work
offered for credit.
e. Abuse of resource materials means the
mutilation, destruction, concealment, theft or alteration of
materials provided to assist students in the mastery of course
materials.
Penalties for Academic Dishonesty
Students who have committeed academic dishonesty
may be subject to:
a. Academic penalty including one or more of the
following when not inconsistent:
1. A requirement to perform additional academic
work not required of other students in the course;
2. Required to withdraw from the course with
a grade of “F.”
(Underline Added)
3. A reduction to any level grade in the course,
or on the exam or other academic work affected by the academic
dishonesty.
b. Disciplinary penalty including any penalty
which may be imposed in a student disciplinary hearing
pursuant to this Code of Conduct. ****************************************************************************************************
Civility in the
classroom is very important
for the educational process and it is
everyone’s responsibility. If
you have questions about appropriate
behavior in a particular class, please
address them with your instructor first.
Disciplinary procedures may be implemented
for refusing to follow.
_____________________________________________________________________________________________
B.A. in POLITICAL SCIENCE - LEARNING OUTCOMES:
1. Students will demonstrate the ability
to ask relevant questions pertaining to Political Science.
2. Students will demonstrate the ability to
recognize and evaluate assumptions and implications.
3. Students will demonstrate the ability to
examine and evaluate different sides of an issue.
4. Students will demonstrate the ability to
state and defend a thesis that is clear, direct, logical, and
substantive in the area of Political Science.
5. Students will demonstrate the ability to
find and use a variety of appropriately cited sources.
6. Students will demonstrate substantive
knowledge of concepts and facts relevant to Political Science.
For students in Public Administration:
BPA – PROGRAM
LEARNING OUTCOMES:
1. Students will demonstrate critical thinking
and problem solving skills.
2. Students will demonstrate the ability to
communicate effectively in writing.
3. Students will demonstrate effective oral
communication skills.
4. Students will demonstrate a fundamental
understanding of key public administration and management
concepts related to their internship experience or applied
research project.
5. Students will demonstrate an understanding
of ethical issues in public administration.
_____________________________________________________________________________________________________________________